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expand eastward. Local unrest and increasing
European interest in Morocco led to the collapse of
the Marinids in the fifteenth century. A period of
anarchy was followed by
a reaction against Christian
occupation of the coast which was embod-led in the
Sa
dian dynasty. The Sa
dians who claimed descent
from the Idrisids lasted until the mid-seventeenth
century when they were defeated by the
Alawids.
The
Alawids also had a semi-religious basis claiming
their descent from
Ali, members of this dynasty still
rule the country.
A large variety of materials are used in historic
and traditional Moroccan architecture. This partly
reflects the variety of the natural landscape which
includes extremely high mountains,
fertile plains and
arid desert. Another important factor is the influence
of Spanish architecture which was reinforced by the
Christian reconquest which drove Muslims
southwards into Morocco. The coastal cities of the
north inherited the Byzantine system of construction
in stone and baked brick. In the Atlas mountains mud
pisé and rubble stone construction were the
predominant materials although these were often
covered with plaster. Overlapping gutter-shaped
tiles with a characteristic blue-green colour were
used for the roofs of important buildings and may
represent Spanish influence. Small monochrome tiles
were
used for floors, as dadoes for courtyards and
sometimes as decoration for whole façades. Wood
was relatively plentiful, cedar, cork and oak from
the Atlas mountains was used for a variety of
functions including roofing timber, supports for
projecting windows, panelled ceilings and decorative
mashrabiyya screens. The quality of wood carving
is extremely high and resembles that of Muslim
Spain. Stucco was extensively used for decorative
features such as multifoil arches and decorative
panels.
There are few examples of Moroccan Islamic
architecture from before
the eleventh century and
those which do survive have been extensively
altered. The most important city for the early period
is Fez which was established as a capital in 807 by
Moulay Idris the Younger. Very little survives of
the early city although it is known that it had an
advanced water system which supplied water for
domestic use. Architecturally the most significant
buildings in the town are the Qarawiyyin and the
Andalusian mosques which were both built in the
ninth century. The form of these mosques with
aisles running parallel to the qibla wall cut by an
axial aisle is a Syrian—Umayyad plan. Later
mosques in Morocco follow the more usual North
African practice of aisles perpendicular to the qibla.
No mosques of the Almoravid period have
survived with the exception
of the Great Mosque
of Taza which was considerably remodelled in later
periods.
Remains of the Almohad period are more
plentiful and include the Kutubiya and Kasba
mosques in Marakesh, the Hassan Mosque in Rabat
and the Great Mosque of Timnal. The earliest of these
is the mosque of Timnal which is built out of mud
pisé and baked brick. The prayer hall has nine aisles
perpendicular to the qibla wall and one aisle parallel
to the qibla wall, an arrangement which was to
become standard. The unusual feature of the
building is the incorporation of the mihrab into the
base of the minaret. This
arrangement was not used
in subsequent mosques although huge decorative
minarets became one of the characteristic features
of Almohad architecture. The most impressive
example is the unfinished mosque of Hassan in Rabat
begun in 1196. This vast mosque measures 140 by
185 m and includes three rectangular courtyards. The
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