Microsoft Word Abdulatif Alloqulov Abdullayevich avtoreferat tahrir varyanti doc

Scientific adviser: Islamov Zahid Mahmudovich 
Doctor of Philology, Professor
Official opponents: Nuritdinov Mahmudkhoja Nizomovich 
Doctor of philosophy, professor 
Shovosil Ziyodov Yunusovich 
Candidate of Historical Sciences, Associate Professor 
Leading organization: National University of Uzbekistan 
The dissertation defense will be held at the meeting of the Academic Council for awarding 
academic degrees under the International Islamic Academy number DSc.26.04.2018.Isl.Tar/F/Fil.57.01
on “___” ______________ 2018 at ___ o’clock (Address: 100011, Tashkent, Kodiriy street, 11. 
telephone.: [phone]; fax: [phone]; e-mail: [e-mail]) 
The dissertation can be found at the Information Resource Center of the International Islamic 
Academy of Uzbekistan. (registered number __) (Address: 100011, Tashkent, A.Kodiriy street, 11. 
telephone: [phone]; fax: [phone]; e-mail: [e-mail]) 
The dissertation abstract is disseminated on “____” __________ 2018. 
(Protocol registered number ____ on “___” ____________ 2018.) 
 
 
 
 
 
 
 
 
 
 
A.KHasanov 
Chairman of the Scientific Council for 
awarding academic degrees, doctor of historiy, 
professor 
 
M.Muhammadsiddikov
Secretary of Scientific Council for awarding 
academic degrees, doctor of social sciences 
Q.Sodiqov 
Chairman of Scientific Seminar under the 
Scientific Council for awarding academic 
degrees, doctor of philology, professor 

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INTRODUCTION (Annotation of the dissertation of the doctor of philosophy 
(PhD)) 
Actuality and necessity of the dissertation subject. The scientific 
community of the world today recognizes the great contribution of the scholars of 
Maverannahr to the development of science of the world and Islamic civilization. 
In this respect, Abu Hafs Nasafi’s “at-Taysir fi-t-Tafsir” (“ريسفتلا يف ريسيتلا”) in the 
field of tafsir, Imam Bukhari’s “Sahihi Bukhari” (“يراخبلا حيحص”) in the science of 
Hadith, Imam Maturidi’s “Kitabu-t-Tawhid” (“ديحوتلا باتك”), , Abu Hafs Nasafî’s 
“Aqaid” (“دئاقع”) in the science of aqida and kalam and Burhanuddin Marghinani’s 
“al-Hidaya” (“ةيادھلا”) in fiqh were written. “As we know, thousands of scholars, 
great thinkers and poets, saints have grown up in the Middle Ages in our country, 
which was an intersection of ancient culture and civilizations”
1
. They have 
considered forming and strengthening relations in the spirit of tolerance, respect 
and cooperation between religions was an objective necessity in their works. “I 
want to emphasize the invaluable contribution of many distinguished 
representatives of the period of the Central Asian Renaissance to the Islamic and 
world civilization. One of these great scholars, Imam Bukhari, has been recognized 
throughout the world as the author of the “Sahihi Bukhari”, the second holy book 
after Quran in Islam”
2
. The fact that the formation and strengthening of relations in 
the spirit of tolerance, mutual respect and cooperation that developed in these 
works has been recognized as an objective necessity. The principles and criteria 
that are based on such profound scientific and theoretical considerations are an 
essential prerequisite for understanding and learning enlightened Islam. 
Religious and sectarian conflicts has become more complicated, and the 
activity of counterfeit sects alien for Ahl al-Sunna wa-l-jama’a that emerged as a 
single belief are intensifying. It is very important in the special ideological struggle 
of this kind to be based on the conclusions of the sciences of pure aqida (ةديقع) and 
kalam (ملاك) and to explain the concepts like iman (ناميإ), usulu-d-din (نيدلا لوصأ), 
tawhid (ديحوت) that start to become complicated and lose the real essence due to 
destructive ideas in the circumstance of globalization through Abu Hafs Nasafi’s 
(461-537/1069-1142) work “Aqaid” (“دئاقع”). This work as the main source of 
Hanafi-maturidite teaching, which has an important place in the Muslim world 
remains an important guide in the study of the foundations of pure Muslim belief 
and enlightened Islam.
During the years of independence, it has become an actual task to properly 
interpret the essence of Islam, to focus its creative and enlightening power on the 
development of our spiritual life, to study the manuscript scientific heritage of our 
ancestors. The rich spiritual and educational heritage left by our ancestors is 
directed at protecting the belief of the Ahl as-Sunna wa-l-jama’a from the ideas of 
disturbing sects such as mu’tazila (ةيلزتعم), mushabbiha (ةھبشم), mujassima (ةمسجم). 
In particular, Abu Hafs Nasafi’s work “Aqaid”, which was devoted to the Islamic 
1
The appeal by the President of the Republic of Uzbekistan to the Oliy Majlis // Halq suzi, December 23, 2017. 
2
The speech of the President of the Republic of Uzbekistan at the meeting No.72 of the General Assembly of the 
United Nations Organizations // Halq suzi, September 20, 2017. 

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teaching, is causing to revalue the role of our country in the development of 
Islamic civilization. This necessitates a profound study of the ideas raised in the 
work of the “Aqaid” and the application of our spiritual life. 
This dissertation serves in the implementation of the tasks assigned in The 
decree of the President of the Republic of Uzbekistan issued on February 7, 2017 
DP-4947 “On the Strategy of Acts for Further Development of the Republic of 
Uzbekistan”, issued on May 24, 2017 DP-2995 “On Measures to Further Improve 
the System of Storage, Research and Dissemination of Ancient Manuscript 
Sources”, Resolution of the Cabinet of Ministers of the Republic of Uzbekistan on 
August 2, 2004 No. 572 “On Organization of the Center of Islamic Civilization in 
Uzbekistan under the Cabinet of Ministers of the Republic of Uzbekistan”, and the 
Decree issued on April 16, 2018 “On Measures to improve the religious-
educational field”.