2. MAIN PART
There are many scholars around the world who collect hadiths and determine their authenticity. Imam Bukhari, Muslim ibn
Hajjaj, Imam Tirmidhi, Abu Dawud, Sulayman Sijistani (817-888), Ibn Majja (834-886), Darimi, Bayhaqi, Tabarani, Ibn Hibban,
Khatib, Hakim, Abu Ala, Daylami, Dariqutni , The names of hadith scholars such as Jamoliddin Suyuti are well known. But six of
the muhaddithin are famous. Five of them are from Central Asia: Abu Abdullah Muhammad ibn Ismail al-Bukhari (194-256 AH,
810-870 AD), Abu Isa Muhammad ibn Isa al-Termizi (824-892), Abu Muhammad Abdullah Muhammad ibn Yazid ibn Majja
(824-888) are among them.
In pre-Islamic Arabia, the literary tradition was largely based on tribal lifestyles. The first generation reflected their way of
life in these chronicles both during the life of the Prophet and in the first quarter of a century until they had their own Islamic
experiences. It also contained examples of tribal chronicles known in songs and epics. Pre-Islamic poetry reflected the glory of
each tribe and its warriors. Such poems are recited in honor of the ancestors of each tribe. The power of true Islam embraced these
situations and immersed them in Muslim science. The proud history of the Prophet Muhammad was, of course, first a chronicle and
then a hot topic for writing history.
In the first century after the death of the Prophet, customs became a key factor in the development of law and society. The
union of the hadith with the name and example of the Prophet Muhammad has become the basis of authority. The 2nd century
further formalized this relationship, increasing formality in its processes. The ritualist had to be supported by ‘science’, who were
able to meet the strict formal criteria for Muhammad’s ‘personalities’ to be connected through their ‘partners’ through a series of
continuous ‘reports’.
Of course, this has affected Central Asia as well. It can be seen in the literature of this period that the use of hadiths in
fiction reached its peak. The use of religion is one of the best ways to educate people and lead them to perfection.
If we turn to the works of Alisher Navoi, a representative of classical literature, in general, Navoi's philosophical views are
reflected in all his works. Qualitative changes and renewals in the poet's philosophical views - the dynamics of the inner world of
the individual, growing under the influence of socio-political and cultural processes.
A systematic analysis of this situation, of course, requires a thorough study of the preamble of the works, to determine the
essence of the poet's philosophy, published within the framework of the literary canon. The literary canon is the first praise of the
existing rules, which are known to be inviolable and obligatory in the classical literature of the East. The use of quotations from the
Qur'an in them also stems from inviolability and obligation. Such quotations are today classified as follows:
The narration of stories in the Qur'an.
1. The name of the surahs in the Qur'an.
2. Recitation of verses in the Qur'an [Muhammadiyev Ahadhon, 2020].
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