Muslims
were ever to become modern, which most
Muslims agree is a necessity. In the s
alaFism
move-
ment, especially
during the time of m
Uhammad
r
ashid
r
ida
(d. 1935), these two strands of thought
largely merged, leading to the present situation in
which saint veneration is often the province of the
less educated and less sophisticated. The dominant
discourse, which is largely a modernist one, has
come to look down upon saint veneration and inter-
cession as being both un-Islamic and backwards.
This does not mean that saints or their cults are
disappearing. It does mean, however, that many
Muslims, and particularly those who are intellectu-
ally and politically active, will, for the foreseeable
future, perceive the saints to be an aspect of “folk”
or “popular” Islam rather than the integral part of
Islam that they were for a millennium.
See also
ahl
al
-
bayt
;
al
-b
adaWi
, a
hmad
;
bidaa
;
miracle
; s
UFism
; W
ahhabism
; z
aynab
bint
a
li
ibn
a
bi
t
alib
.
John Iskander
Do'stlaringiz bilan baham: