Since antiquity, the idea of aesth etic education has been present
in pedagogical theories as an essential elem ent of the theoretical
debate on the role of a r t and the beautiful in the shaping of the
I
individual: Plato regarded aesth etic education as an indispensable
com posite p a rt of the upbringing or education of the free man;
Schiller says th a t it is possible to realize pedagogical goals only
through aesth etic education and em phasizes the educational
functions of the aesth etic in a rt, those which enrich m an, cultivate
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