Navoiy state pedagogical institute the faculty of english language and literture the department of the practical english language course

The Influence of Ben Jonson on the Poetry of Yeats
Yeats's first published works illustrate an accommodation of Jonson well in keeping with the original character and substance of' Yeats's vision. The matter of' Yeats's indebtedness to Jonson's!!!!_ Sad Shepherd and to Shelley, Keats and Spenser, for Yeats's early Island of Statues, has been amptly discussed in two preceding chap- ters. But Yeats's first three of the so-called Crosswa,,ys poems, dating from his affiliation with the short-lived Dublin University Review (where Yeats's "Arcadian fairy tale" was published ·in 1885) are also interestingly implicated in this association. According to Russell Alspach's note, 7 Yeats's first two published poems were "Song
of the Faeries" and "Voices," which appeared in the review in March,
1885. "Song of the Faeries" was never reprinted. But "Voices" was incorporated into The Island of' Statues {which appeared in April, MB\Y',
June and July) and, renamed "The Cloak, the Boat, and the Shoes," was
arranged to be the third poem, finally, in Collected Poems. The first poem of the Crosswa.ys division of' the Collected Poems is "The Song of the Happy Shapherd"-originally "An Epilogue./ To 'The Island of' Statues' and 'The Seeker 11 '/ Spoken Ez. !. Satyr, carrying a ~shell" (1885) and "Song of the La.st Arcadian" in Oisin {1889). And along- side that poem, number two in the Collected Poems, is "The Sad Shep- herd" (formerly "Miserrimus") which appeared in the Dublin⁶ Univer- sity Review for October, 1886.8 The sad and happy shepherds appear ing in these poems are traditional figures of poetryJ but, like the poet who imagines their speech, they seem "vague and incoherent."

Then he sang softly nigh the pearly rim;
But the sad dweller by the sea-we.ya lone
Changed all he sang to inarticulate moan••••
("The Sad Shepherd," 11. 25-7)

.And they do not fil· They shuffle woefully about the edge of the "dim sea" to be mocked by nature and "some twisted, echo-harbouring shell"J or they turn to the grave and the dream of "old earth's dreamy youth," "kings of the old time" and the "antique joy" of the "woods of Arcady" in the time before these things had passed awa.y. Like Milton's "L'Allegro," "The Song of the Happy Shepherd" renounces . melancholy or sadness, but its last Arcadian goes to his dreamy place "under the sleepy ground." Miserrimus, "the man whom Sorrow named his friend" in Yeats's "The Sad Shepherd," is really quite remarkably
like his cousin "AEGLAMOUR, the Sad," the eponymous hero of Jonson's
pl~, The Sad Shepherd: "The sad young Shep'ard, whom wee here pre- sent,/ Like his woes Figure, darke and discontent••• " ("Prologue," 11. 21-2). Almintor, from The Island of Statues, was sad because of the rejection he has received from his beloved and is turned to stone by the enchantress of the island. But it is not apparent why Miser- rimus is sad, only that he seeks comfort for his "ancient burden" from the eoho of his own words in that "twisted, echo-harbouring shell" which joins the poem to its companion, "Song of the Happy Shepherd." The faun.a and satyrs of Arcady have absented themselves to their dreams and "mirthful songs" beneath the ground, like those sleepers in the tombs who begin to rattle their swords in the laterpoems of Yeats. What is left, seemingly, above ground is a picture
of melancholic sadness as traditional, as artificial and, perhaps, as exaggerated as Jonson's, where all is compounded "in one 'Man/ As much of sadness showne, as Passion can" ("Prologue," 11. 19-20). Jonson's comic treatment of Aeglamour is readily apparent, as evident as the ironic quips of Antonio in The Island of Statues. However, even though Miserrimus is mocked, in turn, by the stars, the sea and his own words "re-echoing" (which, failing as song, are_ changed to an "inarticulate moan" of forgetfulness), there is no sense in the poem that Yeats found anything but sympat~ in his heart for this lone
figure on Time's "humming sands." The rough comed1' of the contest
in The Island of Statues between the happy and sad shepherds (Themot
and Colin) is lost to the poems, where the happy shepherds, in re- nouncing sadness, renounce the world§ the inward turn of the last Arcadian to his grave and dream is necessarily sad to us for the joy it absents from the world. In the earliest Yeats, therefore, we typically find two types of singer portr~ed in the poems. Resorting to the pastoral land- scapes of Spenser--and Jonson, in the rare case of The Sad Shepherd-- these singers or shepherds are characteristically happy (and have removed themselves from the visible world) or sad (because the lost Arcadia, where the "shouting ~s with mirth were crowned," is re- placed by the vacuous echoing of whispered words--senseless, dis- jointed "moans" rather than the potent Truth of past times). Words alone are certain good.

The Wandering earth herself IDB¥ be

Only a sudden flaming word,
In changing space a moment heard,
Troubling the endless reverie.
{"Song of the Happy Shapherd," 11. 10, 18-21)

Thus Yeats expresse~ his belief in the power of words. But the words he chooses, the saccharine words and twilight images of the Pre- Raphaelite Yeats, deny the full scope of that power. The poet faces the dream of the lost Arcadia and the impossible life, the eternal. His metaphysical inquiries and his studies of Blake had convinced him that a reality more substantial than "this vegetable universe" indeed existed which was more valuable of our time. But Yeats does not turn about and face the world of actuality until he tires of that style which made him conventional as a Pre-Raphaelite. Again and again the young Yeats entertained that dream of the ideal life in his attempt to escape actuality; and examples of this are easily obtainedJ "The Lake Isle of Innisfree" is oneJ "To an Isle in the 'Water" is another; "The Stolen Child," The Island of Statues and, perhaps, The Wander- ings of Oisin are others. Furthermore, George 'Wright observes thatYeats himself, when he enters the early poems, is usually cast as a poet or lover, without flawsJ he is unidentified, unlocated in time and place. He is poor, he dreams, drinks ale, weaves songs, has moods, loves, and is sadJ but in all this, nothing differentiates him from the hordes of passionate young men of his time who also do these things. Essentially, he does not act, and his communion with the eternal, like the communion of his legendary personae, is the consequence not of his moral choice but of his occupation .9

It would later be possible for Yeats to writes⁷

••• in some of m::r lyric verse••• there is an exaggeration of
sentiment and sentimental beauty which I have come to think
unmanly••••! have been fighting the prevailing decadence foryears, and hav_e just got it under foot in my own heart-it
is sentiment and sentimental sadness, a womanish introspec-
tion•••• I cannot probably be quite just to any poetry that
speaks to me with the sweet insinuating feminine ·voice of the
dwellers in that country of shadows and hollow images. I have
dwelt there too long not to dread all that comes out of it.
(Letter to AE, 1904)10

:But this would not occur until Yeats had begun to supply his poems with something of that "rag-and-bone shop" of common reality (partic- ularity and living speech), until he had begun to introduce, as Wright calls it, "the trivial quotidian personality out of which the mask grows and in relevance to which the mask is significant achievement."