Khoja Abdulkhaliq ibn Abduljamil Gijduvani Uktamova Sayyora

1. Hush dar dam. The idea is that every breath that comes out of the heart during the remembrance of God should come out with vigilance and awareness so that there is no negligence.

• 1. Hush dar dam. The idea is that every breath that comes out of the heart during the remembrance of God should come out with vigilance and awareness so that there is no negligence.
• 2. Step by step. When a taxman (a member of a sect) walks in a city, a village, a desert, or any other place, he should watch his every step carefully and be vigilant so that his eyes are not distracted and he does not go to the wrong place. 'slave.
• 3. Safar dar vatan. The rule is that the tax travels in human nature, that is, it passes from human qualities to property qualities, and from additional (additional) qualities to all (acceptable) qualities, that is, it passes.
• 4. Private meeting. To elaborate on this rule, Ali Safi, the son of Wazir Kashifi, quotes the following valuable words from Bahauddin Naqshband in his book Rashahot ayn al-Hayat: Farmudaand: A private meeting, sometimes for the people and then for the Truth. (Hoja Bahauddin was asked, "What is the building of your sect?"

5. Yodi kard. As stated in Rashahot, this rule means dhikr with the tongue or the heart.

• 5. Yodi kard. As stated in Rashahot, this rule means dhikr with the tongue or the heart.
• 6. Bozgasht. The meaning of this rule is that whenever the dhikr (dhikr) utters the word tayyiba (La ilaha illallahu Muhammadan rasulullah), it is followed by that heart and tongue that say, "Lord, You are my goal, I seek Your approval." he says. Or rather, he memorizes these sentences.
• 7. Nigohdosh. The rule of thumb is to be careful not to let the memory be distracted when reciting the word tayibiya in the zikr language, that is, the zikr should repeat the same blessed word several times at a time and sum up the memory.
• 8. Memory. The rule of thumb is to always be vigilant in remembering the true subhana, and to always remember that blessed deed.
• 9. Wuqufi time (temporary stay). In doing so, the Sufi constantly monitors how he spends his time. If he is pious, let him thank Allah, and if he is not pious, let him ask Allah for forgiveness.
• 10. Wuqufi number (stop counting). The imaginary mind must strictly adhere to the prescribed number in order to repeat the dhikr in the two cases in which it is repeated, and must fully comply with this instruction.
• 11. Wuqufi heart (stopping in the heart). To always remember the name of Allah sealed in the heart, to make sure once again that there is nothing in the heart but the name of Allah.