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Thailand's Answer to the Globalization
Thailand's answer to the IMF, and globalization in general was profound in both implications as well as in its understanding of globalization's end game. Fiercely independent and nationalistic, and being the only nation in Southeast Asia to avoid colonization, Thailand's sovereignty has been protected for over 800 years by its revered monarchy. The current dynasty, the House of Chakri, has reigned nearly as long as America has existed as a nation and the current king is regarded as the equivalent of a living "Founding Father." And just as it has for 800 years, the Thai Monarchy today provides the most provocative and meaningful answer to the threats facing the Kingdom.
The answer of course is self-sufficiency. Self-sufficiency as a nation, as a province, as a community and as a household. This concept is enshrined in the Thai King's "New Theory" or "self-sufficiency economy" and mirrors similar efforts found throughout the world to break the back of the oppression and exploitation that results from dependence on the globalist system.
A vision of self-sufficiency in Thailand. Agrarian values and the
self-reliance they engender are the hallmarks of real freedom.
The foundation of the self-sufficiency economy is simply growing your own garden and providing yourself with your own food. This is portrayed on the back right-hand side of every 1,000 baht Thai banknote as a picture of a woman tending her garden. The next step is producing surplus that can be traded for income, which in turn can be used to purchase technology to further enhance your ability to sustain yourself and improve your life-style.
The Thai 1000 baht banknote. Left is one of the many dams controlling
floods and producing electricity throughout the Kingdom. Center is the current
King of Thailand. Right is a depiction of a local garden providing
food in a self-sufficient manner.
The New Theory aims at preserving traditional agrarian values in the hands of the people. It also aims at preventing a migration from the countryside into the cities. Preventing such migrations would prevent big agricultural cartels from moving in, swallowing up farming land, corrupting and even jeopardizing entire national food supplies (see Monsanto). Those familiar with the UN's Agenda 21, the more recent UN "Climate Change Program," and the globalist "end game" may understand the deeper implications and dangers of such a migration and why it needs to be stopped.
By moving to the city, people give up private property, cease pursuing productive occupations, and end up being folded into a consumerist paradigm. Within such a paradigm, problems like overpopulation, pollution, crime, and economic crises can only be handled by a centralized government and generally yield political solutions such as quotas, taxes, micromanagement, and regulations rather than meaningful technical solutions.
Also, such problems inevitably lead to a centralized government increasing its own power, always at the expense of the people and their freedom. The effects of economic catastrophe are also greater in a centralized, interdependent society, where everyone is subject to the overall health of the economy for even simple necessities like food, water, and electricity.
A slide presenting the "New Theory" depicting a manifestation
of greed leading the people from their rural private property and
into a "city of extravagance." If Agenda 21 had an illustrated
cover, this could be it.
The goal of the "New Theory" is to have people return
to the countryside from the cities and develop their communities in a
self-reliant manner. It is, in other words, Agenda 21 in reverse.
Under the "New Theory," demonstration stations all across Thailand have been created promoting education in matters of agriculture and self-sufficient living. The program is competing against the contemporary globalist system, which as of now, is mired in many parts of the world with economic meltdown. The relatively self-sufficient nature of Thais in general has weathered this economic chaos fairly well. In 10 years, a plate of food still costs the same amount of money, as do many everyday commodities. This only further vindicates the value of being self-sufficient and now more than ever, in both Thailand, and abroad, it is a good time to get involved and get self-sufficient.
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