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International Fund of al-Imam al-Bukhari
Friedrich Ebert Foundation
Islam and the Secular State
Edited by Z.I. Munavvarov
and W. Schneider-Deters
Tashkent 2003
Munavvarov Z.I., Schneider-Deters W. (editors)
Islam and the Secular State (based on materials from the International Symposium
“Islam and the Secular State”, 5-6 June 2002, in the Memorial Complex of al-Imam al-
Bukhari, Republic of Uzbekistan)
Translators and Editors:
Abbasova A., Aimak F., Danilov V., Inomkhojaev R., Jabbarov N., Krumm P.,
Muminov A., Rezyapova N., Shardan Sh., Shmatov O., Yusuf A.
Computer design: Smirnov A.Y.
ISBN 5-8244-2027-0
© International Fund of Imam al-Bukhari
© Friedrich Ebert Foundation
Contents
Address of the President of the Republic of Uzbekistan Islam
Karimov to the participants of the International Scientific
Symposium “Islam and the Secular State” ................................ 155
The Foreword ............................................................................. 157
I. ON THE HISTORICAL EVOLUTION OF THE CONCEPT
OF THE SECULAR STATE
Nagel T. The Development of the Secular State in Latin Europe163
Hasanov A. The First Muslim Community: the Transition from
Religiosity to Secularity ..................................................................... 171
Prozorov S. On the Issue of Supreme Authority in Islam ........... 176
Nagel T. Religion and State in Islam since the 11
th
Century....... 180
Fourniau V. On the Issue of the Relationship between Islam and
the State in the Countries of the West .............................................. 189
II. THE PROBLEM OF RELIGIOSITY AND SECULARITY
IN TRADITIONAL MUSLIM SOCIETY
Krämer G. “Islam is Religion and State”: on the Relationship among
Religion, Law and Politics in Islam ................................................... 191
Wielandt R. Is the Unity of Religion and State a Sine Qua Non
Condition in Islam? ........................................................................... 202
Sykiäinen
L. Muslim Legal Culture and the Secular State (in the Case
of Russia and the Central Asian States) ............................................ 213
Muminov A. The Secular and the Religious in the Interpretation of
‘Ulama’ in Medieval Central Asia ..................................................... 219
Ershahin S. The Jadidist Political Parties of Turkistan on the
Secular State (1917-1920) .............................................................. 224
Mustafa H. Political Islam: Remarks on the Political Islamic
Model ............................................................................................... 230
III. THE SEARCH FOR A RATIONAL BALANCE
BETWEEN RELIGIOSITY AND SECULARITY IN THE POST-
SOVIET MUSLIM STATES
Akiner Sh. Islam in Post-Soviet Central Asia ............................ 235
Schneider-Deters W. The Secular State and the Renaissance of
Islam in Post-Soviet Central Asia – Political Consequences ............ 249
Munavvarov Z. The Formation of a New Balance between
Secularity and Religiosity in the Republic of Uzbekistan .................. 254
Mukhametshin R. Islam in Post-Soviet Tatarstan .................... 262
Minavarov Sh. On the Issue of the Religious Educational System in
Uzbekistan (Experience, Problems, Proposals) ............................... 266
Appeal of the Participants of the International Scientific
Symposium “Islam and the Secular State” to the People of
Uzbekistan ....................................................................................... 270
Recommendations adopted by the International Symposium
“Islam and the Secular State” held on 5-6 June, 2002 in the
Memorial Complex of al-Imam al-Bukhari (Samarkand province,
Republic of Uzbekistan) ................................................................ 271
155
To the participants of the International Scientific
Symposium
“Islam and the Secular State”
Esteemed guests!
Dear friends!
It gives me great pleasure to greet you in ancient Samarkand,
on gorgeous and fertile Uzbek soil, in one of the centres of world
civilisation, where over the centuries the representatives of
different nations and religions have lived in peace and harmony.
Above all, I would like to note that this symposium, in which
Islamic scholars of different countries of the world are
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