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Idols The Power of Images. Annie Caubet

Opposite
3
Standing female figure wearing
a necklace 
Southern Arabia
IV–III millennia BC
Basalt
Metropolitan Museum of Art,
New York
Following pages
Rock formation, Wadi Doan, Daw’an, 
Hadramaut, Southern Arabia
Bibliography
: Kirkbride 1969; Anati 1974; steim-
er-Herbet et. al. 2007; Antonini de maigret 2012.


179
178


181
180
47
Seated SteatopygeouS 
figure
Southwest Arabia
IV millennium BC
Reddish sandstone, H. 17.8 cm,
W. 14 cm
Private Collection, Paris
The colourful stone, the position of 
the arms crossed under the breasts 
and the rendering of the facial features 
are typical of pr
ehistoric figures 
from Arabia. The seated position 
is infrequent and the sculptor built 
his composition in juxtaposed well-
balanced geometric volumes.
C.A.


183
182
48
Standing SteatopygeouS 
figure
Southwest Arabia
IV millennium BC
Basalt, H. 22 cm
Private Collection, London, inv. 2131
The powerful, abstract geometric 
composition of this monumental figure 
makes it a masterpiece of the eternal 
steatopygeous genre, across time and 
space. The material, the rendering 
of the eyebrows and the position of 
the arms crossed under the breasts 
indicate an attribution to prehistoric 
Arabia.
C.A.


185
184
49
Standing SteatopygeouS 
figure
Southwest Arabia
IV millennium BC
Marble, H. 15 cm, W. 8 cm
Private Collection, Paris
Typical of prehistoric Arabia by the 
facial traits, the position of the arms 
and the division of the body in several 
carefully assembled volumes, the 
globular head, the perfectly round 
breasts, the curved belly and the orbs 
of the thighs. The unusual mottled 
white-grey marble adds softness to 
the general contour.
C.A.
50
Standing SteatopygeouS 
figure
Southwest Arabia
IV millennium BC
Red sandstone, H. 23.5 cm
Private Collection, Germany
This figure, more elongated and 
firm bodied than the previous ones, 
with small breasts, flat belly, smooth 
buttocks and thighs, presents all the 
characteristics of southwest Arabia 
by the facial traits, position of the 
arms, stump lower legs and taste for 
colourful stone.
C.A.


187
186
51
Standing Male figure
Southern Arabia 
IV millennium BC
Sandstone, H. 10 cm, W. 7 cm
Private Collection, Germany
This angular cut-out plaque figure 
presents a square head above 
a quadrangular body and two 
separated cut-out and abbreviated 
legs. Engraved are a number of 
precise details: the hollowed eyes 
and a straight horizontal line for the 
mouth. Across the torso, the arms are 
rendered as a double incised line, 
ending in spread-out fingers. Straight 
hairs and beard are engraved. In its 
schematic rendition, this striking figure 
announces the abstract idols of the 
Nabatean period and is tentatively 
attributed here to prehistoric Arabia.
C.A.
52
Standing Male figure
Southwestern Arabia
IV millennium BC
Black stone (basalt ?), H. 28.8 cm,
W. 9.8 cm
Private Collection, Switzerland 
This standing warrior, perhaps a 
dead ancestor figure, is armed with a 
baldric across the torso and a belted 
kilt. The strong arms crossed at the 
waist give poise to the balanced 
construction of the abstract volumes 
of this figure, a fluid image, a contrast, 
but a complementary view with the 
preceding angular figure. 
C.A.


189
188
SYRIA 
MESOPOTAMIA


191
190
eye idolS
in WeStern ASiA
Spectacle idol, 
rectangular Body,
HigH necK
Western Asia
3300–3000 BC
Private Collection, Paris
(cat. 62, detail)
T
he “eye idols”, named after their enormous eyes, appeared at the end of the 
fourth millennium and were distributed over a vast geographic space that 
covers a large part of Western Asia: from eastern Anatolia to Southwestern 
iran, along the foothills of the Zagros range that borders the east of turkey, Syr-
ia and iraq. eye idols came to the attention of scholars when hundreds of these 
small figurines surfaced at tell Brak on the Khabur valley, in a temple subsequently 
called eye temple, excavated by a British expedition. Similar figures were found 
in the upper valley of the euphrates, in the region of urfa; down the river at mari; 
in the upper valley of the tigris, at tepe Gawra in the south at tello; and at Susa, 
an extension of the mesopotamian lower plain in Southwest iran. this geographic 
distribution corresponds to the diffusion of the uruk culture. emerged around 
3300–3200 Bc in Southern mesopotamia and named after the major city state of 
uruk, in the land of Sumer, this culture heralded the foundation of the first cities 
and the invention of writing. the uruk culture developed figurative art forms of 
outstanding quality, characterized by a realistic approach to the rendering of the 
human body: among the masterpieces are the “naked king-priests” (
cat. n° 65-
66, see essay by e. rova
) or the famous head of the “lady”, now in the Baghdad 
museum. in its expansion towards the north, the uruk culture came into contact 
with strong local traditions. the acculturation process allowed for interchange 
and return influence. thus, the concept of the highly schematized eye idols which 
probably originates in eastern Anatolia and northern syria, found its way to the 
south, as evidenced from the examples excavated in tello or susa. inversely, figu-
rative realist sculptures found in syria, like the stone heads from the eye temple 
of tell Brak, are probably a response to the artistic achievements of the southern 
uruk culture, while retaining the oversized eyes. the schematic and the figurative 
art forms seem to have coexisted. 
eye idols may be divided into two main groups, according to the shape of the 
eyes. in the eye idol proper, the face is reduced to two eyes protruding from a neck 
above a quadrangular body. the eyes are drawn in concentric circles or lozenges 
and often outlined with black paint in bitumen. in the second group, the eyes are 
set above the body in two protruding loops that look strangely like a pair of modern 
spectacles or goggles; both groups are represented in the eye temple of tell Brak. 
A significant difference between the two groups resides in the shape and size 
of the body. the spectacle figures are sculpted in the round and are able to stand on 


193
192
1
Spectacle Idol
No provenance (Levant/Syria?)
ca. 3300–3000 BC
Red polished terracotta
Musée du Louvre, Paris
2
Spectacle idol and miniatures 
Tello, Southern Iraq
Ca. 3300–3000 BC
Terracotta, 
gypsum alabaster 
3
Miniature Spectacle Idols
Susa, Southwest Iran) 
Ca. 3300–3000 BC
Faïence
Musée du Louvre, Paris

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