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Asian Journal of Multidimensional Research (AJMR)
https://www.tarj.in
458
AJMR
to see the world. The journey can be both outward and inward. Inner travel means traveling in
the homeland without a smile. That is, it involves voluntary travel (altered state of
consciousness, holotropic consciousness). It is an inner deep imaginary psychological
movement, such a practical, figurative-abstract journey, that in its way it reveals to man all the
negative qualities (defects) of man and serves to free him from them. It also requires a transition
to all the good qualities in itself. The socio-psychological image of the person improves due to
the enrichment of the image with positive qualities. Its inner aspects are revealed, and the
qualities of self-management, programming, self-improvement, and self-evaluation become a
system of continuous action. In the same way, Muhammad Musa ibn Hajja Isa Dahbedi said in
his treatise "Kasir ul favoyid" ("Mine of Benefits") about "Safar dar Vatan": and from the
adjectives to the adjectives. Hence, in the process of fulfilling this condition, a person (who
follows this path) must get rid of the external defects inherent in man and acquire the qualities
inherent in angels. Apparently, this is a process that goes through a person’s heart, and that is its
purely mystical meaning.
The product of this psychological movement is achieved through the application of human
perception, will, imagination and thinking. Human thinking is a process of higher knowledge and
understanding that reflects reality more fully and clearly than its senses, imagination and
perception.
When thinking is viewed as an activity of thinking, it is meant that any task set by a person is a
task to be accomplished. Every person living in a social life is formed as a person with his own
unique psyche, depending on the level of knowledge, in what environment, under the conditions
of which he was brought up.
It is worth noting that the psychology of the individual is a product of the development of
society, which requires its variability under the requirements and influence of the social
environment. That is why the psychology of modern man is radically different from the
psychology of the people of the time in which the creators of mystical doctrine lived. The rapid
development of modern science and technology leads to an abundance of information (the
diversity of sources of their reception: books, newspapers and magazines, radio and television,
audio and video, telecommunications, computer global communications, etc.), which of course it
has a significant impact on human thinking as well as on a number of psychological aspects.
It is also possible to interpret the inner meaning of "Safar dar Vatan" by copying it to the present
day. For example, if a person who has never been to France argues with someone who has been
to France ten times, can a person who has never seen this country win in this dispute? Maybe!
Because this person's soul, that is, his soul, can travel there with consciousness;
A person who has traveled to France speaks only of what he has seen, and he can explain the
cause, essence, history of that event and incident. The psychology of the individual, the rise of
his thinking to a higher level, a deeper study of our socio-historical, spiritual heritage, not only
helps to reveal its aspects in all respects, but also helps us to better understand our daily lives.
Although the essence of the doctrine of the religious order "Safar dar Vatan" in its essence
requires a journey into the inner world of man, but the shortcomings of the inner world of the
person are manifested in communication (communication), in foreign places, during temporary
residence with others. That is why Abdul Khaliq Gijduvani said to Khoja Kabir, the adopted
disciple of Khoja Abdul Khaliq, “Travel more, for in this you will see the sharp spears of your
passions. Our Prophet (pbuh) said that if you travel, you will gain spiritual health and wealth.
ISSN: 2278-4853 Vol 10, Issue 9, September, 2021 Impact Factor: SJIF 2021 = 7.699
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