Al-asma ul-husna ahmed hulusi

Names of Allah
, shortly referred to 
as 
the Names
(
al-Asma
). Just like how the approximately 100 
hundred atoms comprise the whole of the material world with all its 
countless forms and beings. 
Perhaps we can even say, the timeless, non-local quantum 
potential is 
observing
itself from the point of view of the Names. 
Hadhrat 
Ali
’s WARNING, “
Knowledge was a single point, but the 
ignorant have multiplied it
” denotes the reality that the 
quantum 
potential
is a single 
point
, which manifests into the perceived 
according to the perceiver, whereby these perceivers are the 
ignorant
. 
Albeit the 
Beautiful Names
have generally been taught to be 99 
in the broad sense, in respect of their details they are infinite. 
All perceivable and non-perceivable things are made up of these 
qualities that are
denoted by the Names
(of Allah); hence, this act 
of creation has been referred to as ‘
the Rabb of the Worlds
.’ The 
word ‘
Rabb
’ is the 
Name-composition
that constitutes the perceived 
individual. 
The phrase ‘
bi-izni Rabb
’ which literally means ‘with the 
permission of 
Rabb
’ refers to the 
suitability of the Name-
composition to that particular situation
.
The phrase ‘
bi-iznillah
’ which means ‘with the permission of 
Allah’ can denote either of two meanings, depending on its context. 
That is, it either refers to the 
suitability and appropriateness of the 
Name-composition to the purpose of creation of the worlds
, or