World Bulletin of Social Sciences (WBSS)
Available Online at:
https://www.scholarexpress.net
Vol. 1 June-July 2021
ISSN:
2749-361X
32
HISTORICAL STAGES IN THE DEVELOPMENT OF UZBEK FOLK
ART
Madrimov Bahrom Khudoynazarovich
Candidate of pedagogical Sciences,
associate Professor, Department of music, Faculty Art vision, 1 course мaster of
Khodjaeva Dilfuza, Dilmurodov Mirshod Bukhara state University.
Bukhara, Uzbekistan
Article history:
Abstract:
Received:
June 10
th
2021
The earliest examples of verbal art began to appear with the advent of human
speech. Conditions of that period in its existence. People's life and work
experience, worldview, customs and rituals play a decisive role. First of all,
prose works appeared. they are extremely simple.
it only consists of various
references and event descriptions. That is, a labor assistant. refreshing spirit.
Fairy tales and legends were created, generated by fantasy, samples of songs
depicting the labor process arose.
Accepted:
June 26
th
2021
Published:
July 28
th
2021
Keywords:
Pedagogy, education, technology, method, innovation, learning process
The earliest examples of folklore appeared long
before the advent of writing
and made an important
contribution to the formation of written literature. They
did not come to us in their original form, or those that
came came to us creatively, passing from mouth to
mouth, from generation to generation.
The oldest examples of the folklore of the
peoples of Central Asia have survived only in some
historical monuments, memoirs, and scientific works.
They consisted of myths,
warlike legends, heroic and
brave epics, songs and proverbs.
In Central Asia, the period from the 6th to the
20th century was a period of complex socio-economic
development. This is the period when the Uzbek
people for a long time lived side by side with
sedentary agriculture and nomadic life. If we look at
the rich and colorful examples
of the oral art of the
Uzbek people of this period, we will see that they
reflect traces of socio-political processes, ancient ideas
and views. Because folklore works, which are
inextricably linked with social development, have
changed in their characteristics with the historical
changes
in the life of the people, in which several
periods have left their mark.
Such variability and multi-layered nature
inherent in folklore works make it difficult to study
many of their samples in relation to certain derived
periods. Thus, consideration of the status and
development of a particular genre in a given period, of
course, in many cases is approximate. Based on the
research available to date, we can say that in ancient
times, myths, legends,
tribal legends, sayings,
customs, seasons and rituals, labor songs were
widespread among many peoples. During the
formation of the first states, heroic epics were created,
and later epic, lyrical and historical songs, oral drama
appeared.
The traditional examples of folklore recorded in
recent times are mainly works created in the 6th-20th
centuries. Some examples of folklore works, the
subsequent development and status of certain genres
can be studied in relation to certain periods. For
example, there is practically no written information
about the ancient forms of Uzbek epic poetry, about
folk singers of several generations who passed it down
from
generation to generation, and about the epics
they perform. For example, the book "Abo Muslim"
was written in the XII century.
Oral information takes us back to the
seventeenth century. One of the descendants of
Ergash Jumanbulbul's son, Yodgor Bakhshi, lived in the
second half of the 17th century - the beginning of the
16th century. Given that the seven ancestors of the
next poet were poets,
the data on, say, epic poets
who lived in the late 16th century also reach the early
16th century. A very complex ethnogenesis and
ethnogenetic development of the Uzbek people,
migration that lasted from the 6th-8th centuries to the
15th century, the subsequent migration of Turkic
tribes and clans to Central Asia, a mixture of
indigenous and non-Turkic
settlers are also renewed
during this period of Uzbek epic poetry. we can
conclude that the period began, developed.
The idea of a centralized, independent, prosperous
homeland and the fight against foreign invaders plays
an important role in folk epics. Such epics as "Chambil
Kamali", "Rayhon Arab", "Bektash Arab" describe the
struggle against the Arab invaders, and these epics
were created during the Arab invasion of Central Asia.
This was a very important positive event in the process
of the formation of different tribes and ethnic groups