Historical stages in the development of uzbek folk



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36-Article Text-209-1-10-20210808



 
 
World Bulletin of Social Sciences (WBSS) 
Available Online at:
https://www.scholarexpress.net 
Vol. 1 June-July 2021 
ISSN: 
2749-361X
 
32 
HISTORICAL STAGES IN THE DEVELOPMENT OF UZBEK FOLK 
ART 
 
Madrimov Bahrom Khudoynazarovich 
Candidate of pedagogical Sciences, associate Professor, Department of music, Faculty Art vision, 1 course мaster of 
Khodjaeva Dilfuza, Dilmurodov Mirshod Bukhara state University. 
Bukhara, Uzbekistan 
Article history: 
Abstract:
Received: 
June 10
th
2021 
The earliest examples of verbal art began to appear with the advent of human 
speech. Conditions of that period in its existence. People's life and work 
experience, worldview, customs and rituals play a decisive role. First of all, 
prose works appeared. they are extremely simple. it only consists of various 
references and event descriptions. That is, a labor assistant. refreshing spirit. 
Fairy tales and legends were created, generated by fantasy, samples of songs 
depicting the labor process arose. 
Accepted: 
June 26
th
2021 
Published:
July 28
th
2021 
 Keywords:
Pedagogy, education, technology, method, innovation, learning process 
The earliest examples of folklore appeared long 
before the advent of writing and made an important 
contribution to the formation of written literature. They 
did not come to us in their original form, or those that 
came came to us creatively, passing from mouth to 
mouth, from generation to generation. 
The oldest examples of the folklore of the 
peoples of Central Asia have survived only in some 
historical monuments, memoirs, and scientific works. 
They consisted of myths, warlike legends, heroic and 
brave epics, songs and proverbs. 
In Central Asia, the period from the 6th to the 
20th century was a period of complex socio-economic 
development. This is the period when the Uzbek 
people for a long time lived side by side with 
sedentary agriculture and nomadic life. If we look at 
the rich and colorful examples of the oral art of the 
Uzbek people of this period, we will see that they 
reflect traces of socio-political processes, ancient ideas 
and views. Because folklore works, which are 
inextricably linked with social development, have 
changed in their characteristics with the historical 
changes in the life of the people, in which several 
periods have left their mark. 
Such variability and multi-layered nature 
inherent in folklore works make it difficult to study 
many of their samples in relation to certain derived 
periods. Thus, consideration of the status and 
development of a particular genre in a given period, of 
course, in many cases is approximate. Based on the 
research available to date, we can say that in ancient 
times, myths, legends, tribal legends, sayings, 
customs, seasons and rituals, labor songs were 
widespread among many peoples. During the 
formation of the first states, heroic epics were created, 
and later epic, lyrical and historical songs, oral drama 
appeared. 
The traditional examples of folklore recorded in 
recent times are mainly works created in the 6th-20th 
centuries. Some examples of folklore works, the 
subsequent development and status of certain genres 
can be studied in relation to certain periods. For 
example, there is practically no written information 
about the ancient forms of Uzbek epic poetry, about 
folk singers of several generations who passed it down 
from generation to generation, and about the epics 
they perform. For example, the book "Abo Muslim" 
was written in the XII century. 
Oral information takes us back to the 
seventeenth century. One of the descendants of 
Ergash Jumanbulbul's son, Yodgor Bakhshi, lived in the 
second half of the 17th century - the beginning of the 
16th century. Given that the seven ancestors of the 
next poet were poets, the data on, say, epic poets 
who lived in the late 16th century also reach the early 
16th century. A very complex ethnogenesis and 
ethnogenetic development of the Uzbek people, 
migration that lasted from the 6th-8th centuries to the 
15th century, the subsequent migration of Turkic 
tribes and clans to Central Asia, a mixture of 
indigenous and non-Turkic settlers are also renewed 
during this period of Uzbek epic poetry. we can 
conclude that the period began, developed. 
The idea of a centralized, independent, prosperous 
homeland and the fight against foreign invaders plays 
an important role in folk epics. Such epics as "Chambil 
Kamali", "Rayhon Arab", "Bektash Arab" describe the 
struggle against the Arab invaders, and these epics 
were created during the Arab invasion of Central Asia. 
This was a very important positive event in the process 
of the formation of different tribes and ethnic groups 



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