Family falues up bringing children Uzbek traditions in families

National Identity. The Soviet government, and to a lesser extent the Russian colonial government that preceded it, folded several less prominent nationalities into the Uzbeks. The government then institutionalized a national Uzbek culture based on trappings such as language, art, dress, and food, while imbuing them with meanings more closely aligned with Communist ideology. Islam was removed from its central place, veiling of women was banned, and major and minor regional and ethnic differences were smoothed over in favor of an ideologically acceptable uniformity.
Since 1991 the government has kept the Soviet definition of their nationhood, simply because prior to this there was no sense or definition of a single Uzbek nation. But it is literally excising the Soviet formation of the culture from its history books; one university history test had just 1 question of 850 dealing with the years 1924 to 1991.
Ethnic Relations. The Soviet-defined borders left Uzbeks, Kyrgiz, Tajiks, and others on both sides of Uzbekistan. Since independence, tightening border controls and competition for jobs and resources have caused difficulties for some of these communities, despite warm relations among the states of the region.
In June 1989, rioting in the Ferghana Valley killed thousands of Meskhetian Turks, who had been deported there in 1944. Across the border in Osh, Kyrgyzstan, the Uzbek majority rioted in 1990 over denial of land.
There is official support of minority groups such as Russians, Koreans, and Tatars. These groups have cultural centers, and in 1998 a law that was to have made Uzbek the only language of official communication was relaxed. Nevertheless, non-Uzbek-speakers have complained that they face difficulties finding jobs and entering a university. As a result of this and of poor economic conditions, many Russians and others have left Uzbekistan.
Urbanism, Architecture, and the Use of Space
In ancient times the cities of Samarkand and Bokhara were regarded as jewels of Islamic architecture, thriving under Amir Timur and his descendants the Timurids. They remain major tourist attractions.
During the Soviet period, cities became filled with concrete-slab apartment blocks of four to nine stories, similar to those found across the USSR. In villages and suburbs, residents were able to live in more traditional one-story houses built around a courtyard. These houses, regardless of whether they belong to rich or poor, present a drab exterior, with the family's wealth and taste displayed only for guests. Khivan houses have a second-story room for entertaining guests. Since independence, separate houses have become much more popular, supporting something of a building boom in suburbs of major cities. One estimate puts two-thirds of the population now living in detached houses.
The main room of the house is centered around the dusterhon, or tablecloth, whether it is spread on the floor or on a table. Although there are not separate areas for women and children, women tend to gather in the kitchen when male guests are present.
Each town has a large square, where festivals and public events are held.
Parks are used for promenading; if a boy and a girl are dating, they are referred to as walking together. Benches are in clusters, to allow neighbors to chat.
Food and Economy