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Fairy Tale and Film
her new father. Her lack of interest in a mother is seemingly explained
by the fact that a father is all she knows, yet Adele is also shown to be
flawed, admitting to lashing out at her daughter when alone with her
in America, creating an evident rift between them. Her remorse is clear,
yet any chance of atonement is harshly repudiated. Despite sacrificing
herself at the cliff, thinking this will save her daughter, Adele is captured
by the evil father and daughter in their watery domain. Begging for a
second chance at life with Sarah, Adele is allowed to return, yet the
bleak ending reveals that this is only as a spirit, leaving her unable to
prevent Ebrill taking possession of her daughter. The last scene is of this
fake child smiling happily at home with her new daddy while Adele’s
ghost can only watch, vainly tapping the window in anguish.
Any sense of injustice at this finale is supposedly mitigated by the
fact that Adele has shown herself to be a ‘bad’ mother, having hit her
daughter. Although this is shown to be an isolated incident, which
she deeply regrets, nothing can apparently redeem it. The resentment
Sarah bears towards her mother seems to provide the way in for the evil
entity, eliminating both mother and daughter to recreate Ebrill’s ideal
family. Like
The Daisy Chain
, a remote location is used to interrogate
the dangers of local myths and superstitions, only to leave a tragically
restructured family. An abused female spirit successfully manipulates a
caring mother in order to set up home with her husband, cruelly taking
possession of their daughter. Once again, the suggestion made is that
mistreated offspring will simply replicate what adults teach them. Ebrill
even attempts to assist her father in trepanning Adele in the same hor-
rific way that she was abused, unable to evince any sense of empathy
(or understanding of appropriate behaviour) because this was denied
to her. Adele’s judgement as a mother, and her ultimate punishment,
is frustratingly cruel. If the burden of singlehandedly looking after her
daughter caused her to momentarily snap, she has no opportunity to
make amends. As with fairy tales of old, the father is absolved of respon-
sibility for his child’s fate, an innocent to the end, while the mother is
disproportionately blamed. Adele is cursed with knowing that she has
failed to keep her daughter from harm and cannot undo the damage she
has caused. As Tatar notes of ‘The Juniper Tree’, ‘in the end the mother-
less household becomes the happy household’ (1992: 224) – and Ebrill’s
happiness in her new home is undeniable.
Horror has a tendency to judge mothers harshly, reflecting dominant
cultural expectations that routinely question maternal failings, often
criticising ‘over-involvement’ as well as neglect, although a reprieve is
also offered at times.
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