Anxiety is, according to its derivation, a choking
disquiet, akin to
anguish;
anxiety is mental;
anguish may be
mental or physical;
anguish is in regard to the known,
anxiety in regard to the unknown;
anguish is because of
what has happened,
anxiety because of what may happen.
Anxiety refers to some future event, always
suggesting hopeful possibility, and thus differing from
apprehension,
fear,
dread,
foreboding,
terror, all of
which may be quite despairing. In matters within our reach,
anxiety always stirs the question whether
something can not be done, and is thus a valuable spur to doing; in this respect it is allied to
care.
Foreboding,
dread, etc., commonly incapacitate for all helpful thought or endeavor.
Worry is a more petty, restless, and
manifest
anxiety;
anxiety may be quiet and silent;
worry is communicated to all around.
Solicitude is a milder
anxiety.
Fretting or
fretfulness is a weak complaining without thought of accomplishing or changing anything,
but merely as a relief to one's own
disquiet.
Perplexity often involves
anxiety, but may be quite free from it. A
student may be
perplexed regarding a translation, yet, if he has time enough, not at all anxious regarding it.
Antonyms:
apathy, calmness, confidence, light-heartedness, satisfaction, assurance, carelessness, ease, nonchalance,
tranquillity.
Prepositions:
Anxiety
for a friend's return; anxiety
about,
in regard to, or
concerning the future.
* * * * *
APATHY.
Synonyms:
calmness, indifference, quietness, stoicism, composure, insensibility, quietude, tranquillity, immobility,
lethargy, sluggishness, unconcern, impassibility, phlegm, stillness, unfeelingness.
Apathy, according to its Greek derivation, is a simple absence of feeling or emotion. There are persons to
whom a certain degree of
apathy is natural, an innate
sluggishness of the emotional nature. In the
apathy of
despair, a person gives up, without resistance or sensibility, to what he has fiercely struggled to avoid. While
apathy is want of feeling,
calmness is feeling without agitation.
Calmness is the result of strength, courage, or
trust;
apathy is the result of dulness or weakness.
Composure is freedom from agitation or disturbance,
resulting ordinarily from force of will, or from perfect confidence in one's own resources.
Impassibility is a
philosophical term applied to the Deity, as infinitely exalted above all stir of passion or emotion.
Do'stlaringiz bilan baham: