Encyclopedia of Islam



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Nation of Islam


Association (UNIA), the Black Power movement 

(1966–75), and Dr. Martin Luther King, Jr.’s Civil 

Rights movement (1955–68). However, the NOI 

is best understood as a religious organization with 

strong sociopolitical aims and its fits better into 

the Islamic term, umma, or Muslim religious com-

munity, with its implications of individual and 

social identity, economic relations, and political 

order ideally guided by divine law, the 

sharia


. It is 

clearly, by its own admission, not part of the Sunni 



umma, but that does not exclude it from the larger 

communal and theological diversity of Islam.

According to the theological discourse of 

the founder, Elijah Muhammad, conveyed pri-

marily through speeches/sermons and eventu-

ally recorded as written works, such as Message 



to the Blackman in America, the “Blackman” (a 

key term in NOI discourse) is the original first 

human, made in the divine image and therefore 

himself partaking in divinity. His original nature 

makes him/her the prototype of all people of 

color (black, brown, red, yellow, symbols for all 

non-Caucasian people of the world). Being the 

original, the “Blackman” is therefore the good, 

the beautiful, and the blessed, thus negating the 

antiblack, derogatory, and racist connotations 

of such American designations as “Negro” and 

“colored,” as well as derogatory colloquial slurs. 

NOI theology treats seriously the question of the 

origin of evil in the world, particularly the evils 

suffered by persecuted peoples, such as the Afri-

can people’s history of enslavement at the hands 

of Europeans, the horrors of the Middle Passage 

(described in NOI terms as prefiguring the Nazi 

Holocaust of World War II), and the persecution 

and denigration of their descendants in post–Civil 

War America to the present. Elijah Muhammad’s 

answer to the question of cosmic and human evils 

experienced by the Blackman is to posit a gnostic 

demiurge, the evil Yakub, who is understood as a 

proximate source of the world’s evils, not God, but 

a powerful and malign force setting up this pres-

ent world order in which “White is right” and all 

people of color are tormented and lost. He is the 

white creator, the mad scientist, who has caused 

the present-day evils of racism, persecution, pov-

erty, unjust imprisonment, and despair (whether 

referring to slavery itself or being caught up in the 

belly of the Beast, devoured by American police, 

courts, and prisons). The ultimate purpose of this 

demiurge and the immediate evils endured by 

the Blackman is their spiritual reclamation, or, as 

Elijah Muhammad put it, their “resurrection from 

the mentally dead.”

The future and ultimate destiny of the com-

munity’s members is to serve as agents of sal-

vation, overturning the devil’s work (meaning 

initially Yakub, and in history, all white evildoers 

and persecutors of people of color). NOI theol-

ogy of the end times draws upon a biblical refer-

ence (Ezekiel 1:15–18) to the prophetic vision of 

the divine chariot with flaming wheels, known 

in Jewish mysticism as Merkavah, and recast in 

Elijah Muhammad’s exegesis (as expressed in The 



Fall of America and The Theology of Time) as the 

“Mother Plane.” This teaching brings modern 

American awareness of the atomic age to the 

notion of “heaven,” envisioning a celestial J

Udg

-

ment



 d

ay

 and redemption as literally heavenward 



or extraterrestrial. NOI members in this vision 

await their apocalypse, which will destroy the 

corrupt present order of society but redeem the 

righteous, namely, all people of color who have 

suffered and fought oppression and injustice. 

It will take them via a spaceship—the Mother 

Plane—to freedom and bliss. Interestingly, this 

NOI motif of the Mother Plane gained wide (if 

unacknowledged) currency after Elijah Muham-

mad’s death through the popular culture venue 

of P-Funk (a pop American music genre during 

the 1970s that defined groups formed under the 

aegis of George Clinton). P-Funk (and the Moth-

ership) has since achieved a rebirth and reissue, 

increasing the popular currency and longevity of 

Elijah’s apocalyptic teachings in the “sampling” of 

Islamic Hip Hop and artists such as Public Enemy, 

Arrested Development, Brand Nubian, X-Clan, 

and others.


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