Encyclopedia of Islam



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moon

  

479  J




See also  c

hristianity

 

and


 

islam


Flag


holi


-

days


idolatry


; J

Udaism


 

and


 i

slam


.

Further reading: David King, “Science in the Service 

of Religion: The Case of Islam.” Impact of Science 



on Society 159 (1990): 245–262; Paul Lunde, “Pat-

terns of Moon, Patterns of Sun.” Saudi Aramco World

55 (November–December 2004): 17–32; Annemarie 

Schimmel,  And Muhammad Is His Messenger: The Ven-



eration of the Prophet in Islamic Piety (Chapel Hill: Uni-

versity of North Carolina Press, 1985).



Morocco

Located on the northwestern tip of Africa, Morocco 

is a country roughly the size of California, with 

geographical features and a population size (34.3 

million, 2008 est.) also similar to those of Ameri-

ca’s most populous state. Morocco’s Atlantic coast 

stretches from the Strait of Gibraltar to the Canary 

Islands, and extends even further if one includes 

the Western Sahara (a disputed territory adminis-

tered by the Moroccan government since 1975). 

The northern, eastern, and southern regions con-

tain several mountain ranges, including the Rif, 

High Atlas, Middle Atlas, and Anti-Atlas. The 

country’s climate is semi-arid, with deserts in 

the south and the east. Between the Middle Atlas 

and the Atlantic are Morocco’s most fertile lands, 

including the Sebou valley, home to the cities of 

Meknes and F

ez

. Along with Marrakech, these 



cities represent three of Morocco’s four “imperial 

cities


,” with each serving as the country’s capital 

at different historical periods. In the 20th century, 

The town of Chefchaouen in Morocco’s Rif Mountains, founded in the 15th century 

(Federico R. Campo)

K  480  



Morocco


these cities have been supplanted in importance 

by the Atlantic cities of Rabat and Casablanca, 

Morocco’s modern capital and its major industrial 

center. Traditionally, Morocco’s economy has been 

derived from agriculture, mineral wealth (phos-

phates, iron ore, manganese), and participation in 

the historical trans-Saharan caravan trade.

In ancient times, Morocco was loosely con-

nected with the Roman Empire, but the area was 

conquered by the Arabs in the late seventh century. 

Morocco’s indigenous peoples, the b

erber


s, fought 

to maintain their autonomy, but they eventually 

adopted Islam. Early Moroccan dynasties ruled 

over the Western Sahara (the a

lmoravid

 

dynasty



,

1042–1147), central North Africa (the a

lmohad

dynasty


, 1123–1269), or Islamic Spain (a

nda


-

lUsia


, both dynasties), and were led by Berber 

families who legitimized their reign through a

rab

Islamic culture. Under Merinid rule (1248–1465), 



Fez became one of the glorious cities of Islam 

and a renowned center of learning. During the 

16th century, political leadership passed to shari-

fian dynasties claiming descent from the prophet 

Muhammad (the Saadis, 1511–1659, and the 

Alawis, 1664–present). Under increasing pressure 

from Western powers, Morocco became a French 

protectorate in 1912, although the Alawi sultan 

was allowed to maintain his position under French 

control. Morocco achieved independence in 1956, 

after a long anticolonial struggle. The current 

king, Muhammad VI, rules over a constitutional 

monarchy that shares some limited power with a 

bicameral legislature, elected by the public.

The official language of Morocco is Arabic, 

although French is widely spoken, as are several 

Berber languages (Tamazight, Tachelhit, and Tari-

fit). The population is 99 percent Sunni Muslim, 

with a small number of Christians (mostly foreign) 

and Jews. Sufi movements have exerted extensive 

influence, with the largest orders being the Tijani-

yya, Shadiliyya, and the Qadariyya. Tombs of Sufi 

saints, located throughout the country, represent 

pilgrimage sites and centers for annual festivals. 

The sharifian cult is based in the northern cities 

of Fez and Mulay Idris, the latter named after the 

founder of Morocco’s first Islamic dynasty. Moroc-

can Islam has traditionally followed Maliki reli-

gious law. a

rt



architectUre

mUsic



, and culture 

combine Berber, Arab, and Andalusian themes, 

although the influence of European styles has 

become much more visible in recent years.



See also 

colonialism

; m

aliki


 l

egal


 s

chool


.

Stephen Cory




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