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Sayyid Mahi Rouilly Jahon Complex
In translation from Farsi epithet means "with the face of the moon Sayyid embodying the whole world." The epithet was given by contemporaries to the saint of Shabbaza (now Biruni in Karakalpakstan), Sayyid Mohammed, a maternal relative of Mohammed Rahimhanu II Sani, whose tomb is located in the territory of the ancient cemetery Sayyid Aloaddin Khoja Ishan, still known as the graveyard "Chadirli Eshan "(" Ishan has tent "or" Ishan living in tents "), as well as" Imorat baba "and situated in the north of the city of Khiva, on the bank of the ditch Sirchali, near the former location of the building Kalandarhany (built for dervishes). Near the mausoleum with the burial of a number of holy graves, tombs, mausoleums of Khiva Kungrad dynasty khans, Mahsuri, built in dedication to their buildings and tombs. Madrasah and mosque are part of this complex have survived, and have not lost their charm, greatness, and give appearance of our city. In this retreat we found eternal rest of khans of Khiva - Iltuzarhan (1804 - 1806), and his family, Rahimkulihan ibn Allakulikhan (1842 - 1845), Muhammad Amin Khan (1845 - 1855) and his brother Musa tyurya, Sayyid Muhammedhan (1856 - 1864), Muhammad Sani Rahimkhan (Feruz) (1864 - 1910), and his grandson Timurgazi tyurya ibn Isfandiyarhan II, as well as more than thirty inaks, tyuryas (princes), Sayyids, belonging to Khan's last name and maternal uncle of Mohammed Sani Ibrahim Khoja Rahimkhan (died in 1889) and his son Wazir Akbar Islam Khodja (1872 - 1913) with their loved ones, poet and historian Mohammed Yusufbekov Bayan (1840 - 1926) with their relatives.
That's what information is given by poet and historian Mohammed Riza Erniyazbek Agehi oglu gives about the monastery (1809 - 1874) in his work "pulp ul-vokeoti Sultoni" ("Lord‘s Event Collector "), dedicated to Muhammad Aminkhan. The historian, focusing on the events that occurred after the death of Muhammad Amin Khan in 1855 in the battle writes - "After five or six days of this amazing story and sorrowful events, people of the same community of Akhal Teke (Turkmen), adhering to the belief servitude and goodwill, expressing devotion on their face, expressing a desire to serve their lord, Sayyids took a royal body of the deceased for the faith (Muhammad Aminkhan), and the body of the deceased noble prince Musa tyurya to place the tragic death and honors hoisted on camels. Having immersed the bodies of Abdullah mahram and Erniyazov mahram on the camels, they with all the speed of Sarakhs rushed towards Khorezm. In the village of Gandimiyan, Khiva, in the Hauli - palace Musa tyurya, having washed and wrapped bodies of Khan and the prince, taking them to the place of last place of fathers, grandfathers, in a charming ancient monument, holy dome of his lordship Sayyid Aloaddin Hoja, let the mercy of Allah be over him, was buried in the tomb, his radiant refuge established for Khan in the mausoleum of his ancestors in the area Imorat."
Mohammed Yusufbekov Bayan in his work "Shazharayi Horazmshohi" ("Pedigree of Khorezmshahs"), referring to the death of Sayyid Muhammedkhan, wrote "Sayyid Muhammedhan is buried in the area Imorat, in its highest dome (mausoleum) in the pretty Monuments his lordship pole holiness under sunny vault of Aloaddin Hoja, let the mercy of Allah be over him. "
As already mentioned, Muhammad Sani Rahimkhan II in 1884, built in the name of a relative of his mother, saint Sayyid Muhammad Mahi Rouilly Jahon mausoleum near the tomb of his father Sayyid Muhammedhana. Today, in this place in a domed room is dakhma Sayyid Muhammad Mahi Rouilly Jahon, in the second room with a large dome of the tomb is located Muhammedkhan Sayyid Muhammad Rahimkhan (Feruza) Sani Temurgazi tyurya. Apparently, the complex got its present name after the construction of the mausoleum in the name of the saint Sayyid Muhammad Mahi Rouilly Jahon.
The fund of Khiva museum-reserve "Ichan-Kala" stores general plan diagram of the city of Khiva, drafted in 1920 by an experienced engineer Matkarim nikkash (ornamentalist) Nematullaev by special decision of the Central Committee KhPSR (Khorezm People's Soviet Republic). This plan, driven in perfection, made based on historical and topographical research.
According to the description in it in Khiva and the surrounding area during the period there were the following buildings:
1. In Khiva there were 65 madrasahs, 54 of which were in the city, 11 in the vicinity of the city.
2. From the 79 mosques in Khiva, 64 is located in and 15 - outside the city.
3. In Khiva there were 141 karihanas and 57mahsurs (special vakfkars for one grave) in which there were only 340 of kari. They got 5643 thousands of batmans (1 Batman is 16 kg) of grain and 4430 of Tillas (gold coins) a year as payment for services, including:
a) around the mausoleum Pahlawan Mahmud there were 14;
b) in the cemetery Abdalbaba - 6;
c) in the mausoleum of Uch-Avliya - 17;
g) The cake complex Shavvaz - 13;
d) in the cemetery Kara Alam Baba - 6;
e) in the complex Sayyid Mahi Rouilly Jahon - 74 kari.
Kari of late Iltuzar inak Rahmanberdy Ibn Ibn Iltuzarhana tyurya (1820 - 1886):
1. Mahmoud kari - from Khiva;
2. Ishan kari - from Urgench;
3. Jumaniyaz kari – from the city of Khiva.
Each of these kari received in the year as payment 150 batman of grain. As seen above, the complex of Sayyid Mahi Rouilly Jahon was one of the most magnificent buildings of its time. Currently, this revered monastery restoration works are going in the near future it will become one of the most popular places to visit for domestic and foreign tourists.
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