All
this from a man who, nearly five years earlier, had dismissed bitcoin. “Around
February 2011, my dad mentioned to me, ‘Have you heard of bitcoin? It’s this
currency that exists only on the Internet and it’s not backed by any government.’ I
immediately thought, ‘Yes, this thing has no intrinsic value, there’s
no way it’s going
to work.’” Like many teenagers, Buterin “spent ridiculous amounts of time on the
Internet,” reading about different ideas that were heterodox, out of the mainstream.
Ask him which economists he likes, and he rattles off Tyler Cowen, Alex Tabarrok,
Robin Hanson, and Bryan Caplan. He can speak on
the works of game theorist
Thomas Schelling and behavioral economists Daniel Kahneman and Dan Ariely. “It’s
actually surprisingly useful, how much you can learn for yourself by debating ideas
like politics with other people on forums. It’s a surprising educational experience all
by itself,” he said. Bitcoin kept coming up.
By the end of that year, Buterin was spending ten to twenty hours a week writing
for another publication,
Bitcoin Magazine. “When I was about eight months into
university, I realized that it had taken over my entire life, and I might as well let it
take over my entire life. Waterloo was a really good university and I really liked the
program. My dropping out was definitely not a case of the university sucking. It was
more
a matter of, ‘That was fun, and this is more fun.’ It was a once-in-a-lifetime
opportunity and I just basically couldn’t let it go.” He was only seventeen years old.
Buterin created Ethereum as an open source project when he realized that
blockchains could go far beyond currency and that programmers needed a more
flexible platform than the bitcoin blockchain provided. Ethereum enables radical
openness and radical privacy on the network. He views these not as a contradiction
but as “a sort of Hegelian synthesis,” a dialectic between the two that results in
“volunteered transparency.”
Ethereum, like so many technologies throughout history, could dislocate jobs.
Buterin believes this is a natural phenomenon common to many technologies and
suggests a novel solution: “Within
a half century, we will have abandoned the model
that you should have to put in eight hours of labor every day to be allowed to survive
and have a decent life.”
5
However, when it comes to blockchain, he’s not convinced
that massive job losses are inevitable. Ethereum could create new opportunities for
value creation and entrepreneurship. “Whereas most technologies tend to automate
workers on the periphery doing menial tasks, blockchains automate away the center,”
he said. “Instead of putting the taxi driver out of a job, blockchain
puts Uber out of a
job and lets the taxi drivers work with the customer directly.” Blockchain doesn’t
eliminate jobs so much as it changes the definition of work. Who will suffer from this
great upheaval? “I suspect and hope the casualties will be lawyers earning half a
million dollars a year more than anyone else.”
6
So Buterin knows his Shakespeare:
“The first thing we do, let’s kill all the lawyers.”
7
Ethereum has another apparent contradiction. It is unabashedly individualistic and
private and yet it depends upon a large, distributed community acting openly in
collective self-interest. Indeed, Ethereum’s design neatly captures both his enduring
faith that individuals will do the right thing when equipped with the right tools, and
his healthy skepticism of the motives of large and powerful institutions in society.
While Buterin’s critique of the problems of contemporary society is grave,
his tone is
clearly one of hope. “While there are many things that are unjust, I increasingly find
myself accepting the world as is, and thinking of the future in terms of opportunities.”
When he learned that $3,500 would enable someone to combat malaria the rest of her
life, he didn’t bemoan the lack of donations from individuals, governments, and
corporations. He thought, “Oh wow, you can save a life for only $3,500? That’s a
really good return on investment! I should donate some right now.”
8
Ethereum is his
tool to effect positive change in the world. “I see myself more as part of the general
trend of improving technology so that we can make things better for society.”
Buterin
is a natural-born leader, in that he pulls people along with his ideas and
his vision. He’s the chief architect, chief achiever of consensus in the Ethereum
community, and chief cultivator of a broader community of brilliant developers who
have strong opinions about anything technical. What if he succeeds?
Do'stlaringiz bilan baham: