Ben Jonson Plan

The role of Ben Jonson’s contribution to British literature
It is in Jonson's Timber, or Discoveries... that he famously quipped on the manner in which language became a measure of the speaker or writer:
Language most shows a man: Speak, that I may see thee. It springs out of the most retired and inmost parts of us, and is the image of the parent of it, the mind. No glass renders a man’s form or likeness so true as his speech. Nay, it is likened to a man; and as we consider feature and composition in a man, so words in language; in the greatness, aptness, sound structure, and harmony of it.
— Ben Jonson, 1640 (posthumous)^[57]
As with other English Renaissance dramatists, a portion of Ben Jonson's literary output has not survived. In addition to The Isle of Dogs (1597), the records suggest these lost plays as wholly or partially Jonson's work: Richard Crookback (1602); Hot Anger Soon Cold (1598), with Porter and Henry Chettle; Page of Plymouth (1599), with Dekker; and Robert II, King of Scots (1599), with Chettle and Dekker. Several of Jonson's masques and entertainments also are not extant: The Entertainment at Merchant Taylors (1607); The Entertainment at Salisbury House for James I (1608); and The May Lord (1613–19).
Finally, there are questionable or borderline attributions. Jonson may have had a hand in Rollo, Duke of Normandy, or The Bloody Brother, a play in the canon of John Fletcher and his collaborators. The comedy The Widow was printed in 1652 as the work of Thomas Middleton, Fletcher and Jonson, though scholars have been intensely sceptical about Jonson's presence in the play. A few attributions of anonymous plays, such as The London Prodigal, have been ventured by individual researchers, but have met with cool responses.^[58]
The year 1598 marked an abrupt change in Jonson’s status, when Every Man in His Humour was successfully presented by the Lord Chamberlain’s theatrical company (a legend has it that Shakespeare himself recommended it to them), and his reputation was established. In this play Jonson tried to bring the spirit and manner of Latin comedy to the English popular stage by presenting the story of a young man with an eye for a girl, who has difficulty with a phlegmatic father, is dependent on a clever servant, and is ultimately successful—in fact, the standard plot of the Latin dramatist Plautus. But at the same time Jonson sought to embody in four of the main characters the four “humours” of medieval and Renaissance medicine—choler, melancholy, phlegm, and blood—which were thought to determine human physical and mental makeup.
That same year Jonson killed a fellow actor in a duel, and, though he escaped capital punishment by pleading “benefit of clergy” (the ability to read from the Latin Bible), he could not escape branding. During his brief imprisonment over the affair he became a Roman Catholic.
Following the success of Every Man in His Humour, the same theatrical company acted Jonson’s Every Man Out of His Humour (1599), which was even more ambitious. It was the longest play ever written for the Elizabethan public theatre, and it strove to provide an equivalent of the Greek comedy of Aristophanes; “induction,” or “prelude,” and regular between-act comment explicated the author’s views on what the drama should be.
The play, however, proved a disaster, and Jonson had to look elsewhere for a theatre to present his work. The obvious place was the “private” theatres, in which only young boys acted (see children’s company). The high price of admission they charged meant a select audience, and they were willing to try strong satire and formal experiment; for them Jonson wrote Cynthia’s Revels (c. 1600) and Poetaster (1601). Even in these, however, there is the paradox of contempt for human behaviour hand in hand with a longing for human order.
From 1605 to 1634 he regularly contributed masques for the courts of James I and Charles I, collaborating with the architect and designer Inigo Jones. This marked his favour with the court and led to his post as poet laureate.