"Only the man who does not need it, is fit to inherit wealth—the man who would make his own fortune
no matter where he started. If an heir is equal to his money, it serves him; if not, it destroys him.
But you look on and you cry that money corrupted him. Did it? Or did he corrupt his money? Do not
envy
a worthless heir; his wealth is not yours and you would have done no better with it. Do not think
that it should have been distributed among you; loading the world with fifty parasites instead of one,
would not bring back the dead virtue which was the fortune. Money is a living power that dies without its
root. Money will not serve the mind that cannot match it. Is this the reason why you call it evil?
"Money is your means of survival. The verdict you pronounce upon the source
of your livelihood is the
verdict you pronounce upon your life. If the source is corrupt, you have damned your own existence. Did
you get your money by fraud? By pandering to men's vices or men's stupidity? By catering to fools, in the
hope of getting more than your ability deserves? By lowering your standards? By doing work you
despise for purchasers you scorn? If so, then your money will not give you a moment's or a penny's
worth of joy. Then all
the things you buy will become, not a tribute to you, but a reproach; not an
achievement, but a reminder of shame. Then you'll scream that money is evil. Evil, because it would not
pinch-hit for your self-respect? Evil, because it would not let you enjoy your depravity?
Is this the root of
your hatred of money?
"Money will always remain an effect and refuse to replace you as the cause. Money is the product of
virtue, but it will not give you virtue and it will not redeem your vices. Money will not give you the
unearned, neither in matter nor in spirit. Is this the root of your hatred of money?
"Or did you say it's the love of money that's the root of all evil?
To love a thing is to know and love its nature. To love money is to know and love the fact that money is
the creation of the best power within you, and your passkey to trade your effort
for the effort of the best
among men. It's the person who would sell his soul for a nickel, who is loudest in proclaiming his hatred
of money—and he has good reason to hate it. The lovers of money are willing to work for it.
They know they are able to deserve it.
"Let me give you a tip on a clue to men's characters: the man who damns money has obtained it
dishonorably; the man who respects it has earned it.
"Run for your life from any man who tells you that money is evil.
That sentence is the leper's bell of an approaching looter. So long as men live together on earth and need
means to deal with one another—their
only substitute, if they abandon money, is the muzzle of a gun.
"But money demands of you the highest virtues, if you wish to make it or to keep it. Men who have no
courage, pride or self-esteem, men who have no moral sense of their right
to their money and are not
willing to defend it as they defend their life, men who apologize for being rich—will not remain rich for
long. They are the natural bait for the swarms of looters that stay under rocks for centuries, but come
crawling out at the first smell of a man who begs to be forgiven for the guilt of owning wealth. They will
hasten to relieve him of the guilt—and
of his life, as he deserves.
"Then you will see the rise of the men of the double standard—the men who live by force, yet count on
those who live by trade to create the value of their looted money—the men who are the hitchhikers of
virtue. In a moral society,
these are the criminals, and the statutes are written to protect you against them.
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