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Asian Research Journals
http://www.tarj.in
313
Special
Issue
the use of intellectual potential for the development of society; to teach the community to put
their own interests ahead of their own.Another distinctive feature of national holidays is the
compensatory function [7], which is the creation of a new design for the celebration of festivals
in the age of technogenic civilization with the advent of new technologies. That is, this function
has three main aspects:
1) Misleading - ketonic games and entertainment;
2) Comfort;
3) The original compensator is to contribute to the spiritual harmony of the person.
The life of a modern man is full of different situations, tensions, excessive psychological
burdens, unfulfilled dreams. It is these festive festivities that bring participants into the world of
dreams, and the harmony in it affects the inner harmony of the person. As a result of the
interaction with the environment and people, the participant of the holiday will be able to
illuminate his colorless daily life. If we look at the antique period, the "tragedy" of theatrical art
purified a person spiritually and spiritually (a function of change) and comforted the people
through medieval performances (compensatory function). So, solemn celebrations give people
the opportunity to reflect on a cheerful mood by sharing a festive mood.
A study of the history of national holidays has revealed that the struggle for a prosperous life in
one's life and the successes of hard work and victories have naturally caused joy. As a result, the
celebration of ceremonies and ceremonies - the combination of themes, ideas and art forms -
contributed to the improvement of the aesthetic principles of public holidays.Taking into account
the importance of aesthetic education during the independence period, the state organized its
celebrations through the press, radio and television and controlled theatrical and high artistic
aesthetic level. As a result, the solemn national holidays began to perform their artistic and
philosophical functions. Based on the foregoing, today we will look at one of them in exploring
the aesthetic principles of national holidays that contribute to spiritual and ideological renewal
and rise.“Navruz” - a celebration of the independence and renewal of the nation, which unites the
community and reflects the national spirit: the spiritual values of our multinational people; the
diversity of ethnography and applied arts; cultural and artistic value; and to respect the language,
religious beliefs, traditions and customs of all citizens living in our country. This call has become
a nation-wide celebration that fosters the sense of solidarity and brotherhood of citizens, and
promotes the idea that “this dear motherland is ours”.
Navruz celebrations (March 21) have its historical roots and philosophical significance. Those
who are tired of the cold winter days are preparing for the beautiful spring holiday, Navruz.
Older grandmothers prepare wheat for summing up the Navruz holiday and produce wheat. After
all, sumalak is the spring holiday of Navruz, the embodiment of the blessing, the fertility, the
unity, the health and the good. Preparing for the Sumalak will bring a special blessing to every
home. Our grandmothers try to bake wheat flour before Navruz. The main dish of the holiday is
the joy of Sumalak in the houses, the "SumalakSayli" in the neighborhood, which in turn
connects to the "Navruz" holiday. According to our scientists, "When Sumalak was cooked, our
mothers, daughters, women, brides gathered to cheer and entertain. The house preparing for
Sumalak is in the process of cooking it: children play different games; poems say; and the older
ones play musical instruments. This tradition has not lost its value. On the contrary, it has been
renewed, enriched, and transformed into a national identity.
ISSN: 2278-4853 Special Issue, March, 2020 Impact Factor: SJIF 2020 = 6.882
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