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Asian Journal of Multidimensional Research (AJMR)
https://www.tarj.in
459
AJMR
Indeed, when a person is family, work, market, meeting-ceremonies, travel, or alone, he behaves
differently and, accordingly, plays a social role in the influence of the environment in different
contexts, and exhibits mental states that characterize behavior, attitudes, and attitudes.
It requires that a person be able to control his inner world in order to realize all his positive
qualities in this or that environment, to constantly control it internally and externally, to express
himself positively in the society in which he lives, to realize his potential. Otherwise, unhealthy
thoughts will arise about it. An effective solution to this problem is “Safar dar Vatan rahshasa.
When a person follows the teachings of the religious order "Safar dar Vatan" and travels to his
inner world, he eliminates them in his practical journey in the external world, realizing all the
flaws, shortcomings, impure behaviors, impure passions that arise from his behavior. reaches
And as a result, he rises to a higher level in maturity.
It should be noted that the implementation of the "Safar dar Vatan" rahsha involves 3 stages. In
the first stage a person realizes all the negative qualities in both practical and spiritual inner life
on the journey, and in the second stage he eliminates these qualities, enriches his morality with
positivity (goodness), and in the third stage corrects his inner self. The third stage, if understood
in a secular sense, is to reach the mysteries of the universe, that is, to bring the apple to its true
essence, to understand the world, to develop into a perfect human being. That is why the inner
figurative journey literally means "reward" - immersion in inner thinking, entering a state of
meditation. Our pir has achieved a modified mind modification (holotropic consciousness) that is
free from excessive psychological interference during the mucosal process. In this case, due to
the creation of the mental capacity (inner) to make perfect use of association and integration, a
person (person) can achieve a high degree of accuracy in solving a particular task (task). That is
why they talked about the journey of the soul. From a psychological point of view, access to this
state takes place with the help of certain exercises, creating beautiful images with all
concentration, achieving a certain breathing rhythm, weakening or stopping muscle tone by
weakening or stopping memory function, and achieving infinity. As a result, the human person
ascends to the level of perfection, achieves the programming of the self-regulation of the psyche
and a sharp increase in mental power. The programming of such situations is reflected in the
mechanisms of meditation, autotraining, Milton Erickson hypnosis in psychology. Similarly, the
neurolinguistic programming that has become popular today seems to be at the heart of
psychotechnics. This is a manifestation of the psychological mechanisms of the "Safar dar
Vatan" character, which testifies to its invaluable contribution to modern psychocorrection. In
the line "Safar dar Vatan""The concept of homeland can be understood in different ways:
It can also be understood in the sense of direct homeland. Sadriddin Ayni in his memoirs about
Hazrat Mahmudhoja Behbudi describes how they understood "Safar dar Vatan" as follows: is
standing. “It means to see the world through a journey, to study its mysteries and its personal
practical qualities, its outward qualities.
It can also be understood in the literal sense of ‘mind’. One strives for Allah throughout one's
life. His aspiration to Allah is possible only by following his own path.Because Allah is in the
heart. Therefore, this rahsha can also be understood as a journey of the heart.
It is permissible to understand it in the literal sense, in the sense of the Mother Earth and the
Presence of Allah. Who Created Mankind? God! So, the real Homeland of mankind is Allah.
After leaving this apparent motherland, the world, a person returns to his eternal homeland
before Allah. Therefore, the true meaning of the concept of homeland is Allah in the external
ISSN: 2278-4853 Vol 10, Issue 9, September, 2021 Impact Factor: SJIF 2021 = 7.699
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