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should be collected for the heir, or the incident should be prosecuted. Such a person is not a
master, but a hired hand, and he is always offended by his consent” [4, p. 35].
In general, Navoi uses the word zakat in his works in the sense of an annual religious tax, a
financial prayer in the amount of forty-one percent of the total wealth. The text of his poems also
contains an artistic interpretation of zakat. This can be seen in the lyrical plates depicting the
beauty of the mistress or girls. In particular, we read in the office “Garoyib Us-Sigar”:
Zakoto'lurerdiyuzungjamolinaqdig'amehr,
Tajammulahlig'ayuzdinbiro'lsaerdizakot [4, p. 80].
Zakat was dying, the beauty of your face, love of cash,
Zakat was to be paid to the people of Tajammul.
He was excited about the fact that he strictly adhered to the rules of zakat and did not have any
property, funds or reserves to pay the zakat tax because his property was built for the benefit of
the people. “My soul is in zakat to the Almighty, and I will not save it until I have a genealogy in
my heart. From Navoi's knowledge of zakat and his poetic interpretations, it is clear that he was
well aware of the important secret of financial worship as an emir. The poet wrote, "”f you are a
human being, you are not a human being, you are the grief of the people who do not have Him”
He wrote the following valuable information about it in “Waqfiya”: “In return for this work, I
did not ask for a reward, but I did not accept a thank-you note from the mercenary”, he
said.Rubaiyat:
Eldin manga garchig'ayrizahmatyo'qedi.
Aybermas, agar muzdilaminnatyo'qedi.
El berdilar, ammo manga rag'batyo'qedi.
Shah davlatidinbularg'ahojatyo'qedi" [2, p. 267].
There was no inconvenience from the people to me though.
No offense if there was no gratitude for the reward.
They gave, but there was no incentive for me.
There was no need for them from the Shah's state.
Muzd - is a historical and economic term that means wages, salaries, wages, and was widely
used in the written and oral form of the literary period of the Navoi period, and was skillfully
used in the text of the genius poet's masterpieces. For example, according to the plot of the epic
“Farhod and Shirin”, Prince Farhod, who has the name of Farzona, said: He digs the “Nahrul-
Hayot” canal and the “Bahrun-Najot pool” in the Armenian steppes. Then the cordon Princess
Mehinbonu, who eased the burden of the state and the people, explained to Shirin that the salary
of Farhod is less than a hundred ganj. For example:
Bu shaydovashyigitkim, chektiko'pranj –
Ki, muzdidastangaborerdiyuzganj [4, p. 268].
This guy is crazy, he hurts a lot -
There were a hundred ganj in the ice.
ISSN: 2278-4853 Vol 10, Issue 9, September, 2021 Impact Factor: SJIF 2021 = 7.699
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