Our beloved Nabi (sallallahu alayhi wasallam) married off
four daughters and never gave any one of them a
‘trousseau’.
The items which were given to Hadhrat Faatimah (radhiallahu
anha) were in actual fact acquired with the
mehr-e-mu`ajjal
which was given to her by Hadhrat Ali (radhiallahu anhu). The
Hadith (no.1356) in Nisai Shareef states that she received a
shawl, water-skin and a pillow. Some Hadith Kitaabs also
include a bed. Can these items be even considered as
‘trousseau’?
What connection do such items even have with the present day
trousseaus?
There is no reference from the Sahaabah (radhiallahu anhum)
that any of them ever requested something from the girl’s
family side, neither did any of them regard it as binding nor
accept any such ‘gift’. Therefore it is necessary that the groom
and his family not ask anything from the bride’s side, and
advise them as to the correct Shar`i status of such things. If the
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bride’s father wishes to give his daughter anything, then he
should do so quietly, preferably after the Nikah. If anyone has
to ask why the normal custom of trousseau, gifts, etc. are not
exchanged, then it should be told to them that this is a Hindu
custom, which has absolutely no proof in the Shariah. If gifts
etc. are exchanged, then although this is superficially
permissible, nevertheless, it is not the way of Nabi (sallallahu
alayhi wasallam), who on the occasions of his daughters’
Nikahs never fed the groom’s family. If he (sallallahu alaihi
wasallam) had any money with him, then instead of spending
on it on entertaining, he would rather spend it on giving his
daughters’ gifts of items which were essential for their daily
usage or perhaps on jewellery, all of which will benefit them.
The groom should muster up the courage and inform his mother
and sisters and explain to them that they not make his wife’s
life difficult. They should not burden her with entertaining
others or coax her to spend her money in avenues which are of
no benefit. They should not taunt her and make her feel guilty
in not doing to their bidding or in following some frivolous
custom. May Allaah Ta`ala save us all from following the
cultures and customs of others.
We will now quote from an article on ‘trousseau’ written by
Mufti Taqi Uthmaani Saheb:
“Some points regarding ‘trousseau’
Some years ago, a buzrug from Syria, Sheikh Abdul Fattaah
visited our country. A friend of ours came and sat in his
gathering and seeing a pious Arab-speaking Sheikh, he
requested duas of him, saying,
“My two daughters are now
marriageable, please make dua that Allaah Ta`ala create for
me the means to get them married.”
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The Sheikh asked,
“Have you not as yet found suitable
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