All praise is due only to Allaah. We laud Him and beseech His

parting bride. The reason for their showering the parting 
daughter with gifts is that she does not inherit in the family 
estate. 

---

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3). 
A trousseau is no longer a thing which is for the 
pleasure and contentment of the daughter, rather it has 
become such that it must be an item which everyone sees and 
knows about and it must be to the likings of all so that they 
praise and laud it. 
4). 
The most detestable thing of the trousseau is that the 
groom and his family set their sights on it. In some places they 
even make a specific request for it, whilst in other places no 
specific request is made but if the trousseau is of considerable 
value, then well and good, but if it does not meet the 
expectations of the bride’s in-laws, then she is chastised and 
belittled because of it. 
The harms and evils which are attached to this custom of 
trousseau and the tribulations which they cause to society are 
matters which have not passed the gaze of the people of 
intelligence. Much has been written about this issue. Many 
suggestions have been forwarded to ease or replace this 
custom. To a certain degree it has decreased in its popularity.
Some have suggested that the concept of trousseau be 
banned altogether, but this will not solve the problem because 
it forms part of many societies, which cannot be shed like that.
In essence people need to be taught and advised regarding 
the limits and legality thereof. 
According to the Shariah, a 
trousseau is not impermissible. It is acceptable for the 
father to give his daughter a ‘parting’ present. Nabi 
(sallallahu alayhi wasallam) had also given something to 
his daughter on the occasion of her Nikah.
There is no limit 
placed on the gift which the father may give his daughter. If 
there are no inherent ills, then a father may give his daughter 
whatever he is able to safely afford. 
However this evil creeps up that it becomes an issue of show 
and pomp and the groom’s party deem it their right to receive a 
trousseau. They actually wait in hope for these gifts and if they 
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receive something of paltry value, they censure the poor girl for 
all time. All sectors of the community must make a 
concentrated effort at eradicating this practice. By means of 
mutual advice, lectures, education, etc. this can be achieved. 
It should reach such a stage where this low and demeaning 
practice be looked down upon where people will feel shy to ask 
for it or regard it as their right. In this way such customs will 
find unpopularity amongst the masses and slowly die.
However, there is a need for courage amongst the influential 
ones to facilitate such efforts (at eradicating such customs), 
but alas, this is a scarcity...people have become generally 
lackadaisical in encouraging the rectification of entrenched 
customs, but this does not mean that we should all sit down 
and accept it. A caller to the Haqq never tires and continues 
calling out. There will come a time, Insha-Allaah Ta`ala when 
people will start heeding the call and be pulled towards the 
Haqq and there will be a change in society when people will 
eventually start practicing (on the Haqq).” 
[Extracted from 
‘Jang’]
Explanation 
The above excerpt was from an article written by Mufti Taqi 
Uthmaani Saheb. It is consoling that with the efforts of some 
concerned Ulama and seniors, this custom of ‘trousseau’ is 
slowly finding its way out of our societies, or the very least it is 
no longer as common as it was. 
This custom was copied from the Hindu custom, because it is a 
custom amongst the Hindus that they give a trousseau to the