Al-asma ul-husna ahmed hulusi

in his own 
being 
(
bi-Hamdihi
).
‘To believe in the angels’
means to have ‘faith in the potentials’ 
arising from the Names. In other words, 
angels
signify the various 
potentials that arise during the process of the Names becoming 
activated from their dormant states. Since what has come to be 
known as the world of multiplicity essentially comprises 
individualized manifestations of various Names, the higher (subtler) 
state of everything in existence is 
angelic (malakiyyah)…
The 
difference lies not in whether this is present or not, but in whether 
this reality is recognized or at least, believed in or not. One who 
accepts himself only as an earthling through individual 
consciousness and who lacks 
faith
will have grave difficulty 
recognizing and accepting this truth. 
‘To believe in the Books-Knowledge’
is to have faith in the 
knowledge
of Reality and the mechanics of the system - 
Sunnatullah
imparted by the Rasuls and Nabis via a process known as 
revelation
, 
that being the dimensional transferal (emergence) of this knowledge 
through pure consciousness. 
Rasuls
are the enlightened ones who acquire the Knowledge of 
Reality through pure consciousness (without the influence of their 
personal consciousness) from the Names and angelic potentials in 
their essence via 
revelation
and who communicate these truths at the 

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The Beautiful Names 
24 
level of consciousness. 
To believe in the 
afterlife
, or an eternal life, is to know with 
conviction that the Self will not become extinct after losing its body 
during death, but that 
death
is also an experiential reality. That is, 
when the physical-biological body is omitted a process called 
resurrection (
ba’th)
will take place, during which one will pass to 
another dimension of life with the 
spirit body
, shared by other 
invisible beings and eventually continue its life in either of two 
dimensions known by various names.
When the letter