Al-asma ul-husna ahmed hulusi



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the-beautiful-names

from the worlds’
is 
frequently made. Nothing in existence can be likened to or define 
His Absolute Essence.
This also means, 
His ‘governance of the worlds’ is through the 
paths of each of His Names, whether these Names manifest 
under the name of astrology, or as the known and unknown life 
forms within the cosmos; whether one calls it consciousness, or 
forms of consciousness, invisible beings, or heaven and hell, all 
dimensions of existence are various ways of His governance.
As for the real meaning of polytheism or 
duality
(
shirq
): one who 
fails to recognize the One denoted by the name Allah in all that is 
implicit and explicit (within the self and in the outer world) 
as the 
manifestations of the Names
is defined as a polytheist or a dualist 
in the Quran. In other words, assuming a separate and equal
11
existence to the manifestations of Allah’s Names is an act of 
fragmenting the Oneness of reality, and hence an act of advocating 
duality (
shirq
). That is to say, it is an act of committing 
shirq
(assuming a separate existence) with the Names, to the Names. 
As can be understood from above, Allah, who in respect of 
His 
Absolute Essence
is 
free from concepts such as duality and non-
duality
, defines 
shirq
to be a failure to recognize the true nature of 
existence. That is, when one fails to see that everything in 
manifestation is essentially comprised of the Names, one is assuming 
an equivalent existence to the Names, and this goes against the 
reality of non-duality. Hence, such a person falls short of truly 
understanding Allah and goes on living in an illusory world in his 
imagination. 
Denial
(
kufr
) on the other hand, rests upon the false belief that 
none is governing the individualized consciousness other than itself. 
11
The original word that is used in the Quran is 

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