Adolph Hitler Mein Kampf (My Struggle)


party in such number that the honest fighter of former days no



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party in such number that the honest fighter of former days no 
longer recognizes the old movement and the new arrivals 
definitely reject him as an unwelcome intruder. When this 
happens, the 'mission' of such a movement is done for.
As soon as the Pan­German movement sold its soul to parlia­
ment, it attracted 'parliamentarians' instead of leaders and 
fighters.
Thus it sank to the level of the ordinary political parties of the 
day and lost the strength to oppose a catastrophic destiny with 
the defiance of martyrdom. Instead of fighting, it now learned to 
make speeches and 'negotiate.' And in a short time the new 
parliamentarian found it a more attractive, because less 
dangerous, duty to fight for the new philosophy with the 
'spiritual' weapons of parliamentary eloquence, than to risk his 
own life, if necessary, by throwing himself into a struggle whose 
issue was uncertain and which in any case could bring him no 
profit.
Once they had members in parliament, the supporters outside 
began to hope and wait for miracles which, of course, did not 
occur and could not occur. For this reason they soon became 
impatient, for even what they heard from their own deputies was 
by no means up to the expectations of the voters. This was 
perfectly natural, since the hostile press took good care not to 
give the people any faithful picture of the work of the Pan­


German deputies.
The more the new representatives of the people developed a taste 
for the somewhat gentler variety of 'revolutionary' struggle in 
parliament and the provincial diets, the less prepared they were 
to return to the more dangerous work of enlightening the broad 
masses of the people. The mass meeting, the only way to exert a 
truly effective, because personal, influence on large sections of 
the people and thus possibly to win them, was thrust more and 
more into the background.
Once the platform of parliament was definitely substituted for the 
beer table of the meeting hall, and from this forum speeches were 
poured, not into the people, but on the heads of their so called 
'elect,' the Pan­German movement ceased to be a movement of 
the people and in a short time dwindled into an academic 
discussion club to be taken more or less seriously.
Consequently, the bad impression transmitted by the press was in 
no way corrected by personal agitation at meetings by the 
individual gentlemen, with the result that finally the word 
'PanGerman' began to have a very bad sound in the ears of the 
broad masses.
For let it be said to all our present­day fops and knights of the 
pen: the greatest revolutions in this world have never been 
directed by a goose­quill!
No, to the pen it has always been reserved to provide their 
theoretical foundations.
But the power which has always started the greatest religious and 
political avalanches in history rolling has from time immemorial 
been the magic power of the spoken word, and that alone.
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