A dynamic model of socio-cultural processes in uzbek families

A DYNAMIC MODEL OF SOCIO-CULTURAL PROCESSES

IN UZBEK FAMILIES.
Amirkhojayev Shukurjon Kurbonovich

Andijan State University

"The national idea, the foundations of spirituality and

Senior Lecturer at the Department of Legal Education

Email: [e-mail]
Annotations: In the context of a change in value orientations, a violation of the previous balance of relationships at all levels of a multicultural society, a split of mass consciousness into a multitude of ethnocultural identities, a new value paradigm of family relations is being formed. The need to study the processes of transformation of family and marriage relations during the period of social reforms is due to the need to solve the problems of reducing social tension in a multicultural society.

Keywords: Uzbek families, socio-cultural, develops, institution, spirituality, relations.

All over the world, the family is recognized by a social institution and is studied on the basis of various scientific teachings. As the basis of society, the institution of the family is studied all over the world as a place that develops the abilities of children, transfers socio-cultural experience between generations and forms the initial basis of social relations. This is at the center of attention of international organizations to ensure the sustainability of family life, including the United Nations (UN) Resolution on International Day of the Family (ASE) “England: An Affordable Village for All” “National Organization for Supporting Children, Parents and Families - Families. parents and family. International organizations such as the National Organization for the Protection of Mothers and Children (ICLG) Italy: “Family Laws and Regulations in Italy” and the UN Millennium Development Goals are relevant to further improving the legal framework for protecting interests. families. important. Accordingly, given the serious attention that is given today to the human factor in society, the institution of the family shows that the need for the development of sociocultural processes is natural.

In the development of world science, the family remains the basis of spiritual culture, an environment that ensures the positive course of the social civilization of the individual and a place for the expression of values ​​and traditions. Only the family maintains society in a constant state and primarily regulates various social transformations. The family occupies a leading place among other values ​​in human consciousness, providing a balance between personal life and social relations. Rizouddin ibn Fakhruddin in his work "The Family" asserts that "in order to raise children well, it is necessary that the parents or guardians themselves be educated," indicating that the parents themselves must be educated, that is, mature. In his book Mukoshafat-ul-Kulub, Abu Hamid al-Ghazali describes his philosophical observations of man and his maturity (attention, etc.), most of which are still practiced in the Uzbek family. Therefore, to determine the dynamics of sociocultural processes in society, the family is studied as an object of socio-philosophical research.

Uzbek enlightenment and spirituality have their own history, an example of which is the spiritual heritage of our great ancestors and the material wealth created by them. Their example and example were the basis for others to follow. “We must be a nation of followers, not followers,” he said. Otherwise, we will deviate from the path of progress and again plunge into the quagmire of decline. We can easily lose the achievements of our ancestors. " To follow, it is necessary to educate our youth on the basis of the national spirit, to instill in them a sense of honor and pride. The institution of the family plays an important role in this. Moreover, social, economic, political and cultural changes in society are primarily reflected in the family and affect the dynamics of family and marriage relations. The family as a social institution acts as the creator, performer and developer of the ethnic culture to which it belongs. From a socio-philosophical point of view, it is possible to draw scientific conclusions based on the results obtained only with the right choice of research methods. In the process of modernization of society, various family models have emerged. Thus, the reproductive, individual and other functions of the family are improved, and the process of transformation of family life takes place. Influence of social, economic and cultural factors as key factors of transformation. The influence of destructive information on the moral and spiritual life of young people, cultural expansion, a decrease in the role of parents in ensuring the stability of family relations, the lack of spiritual ideals, fragmentation of society, destructive behavior of young people (drug addiction, alcoholism, various online games a) being; b) an increase in ownership leads to a transformation process.

Economic factors include social protection, unemployment, instability of economic income, and others. Cultural factors can include cultural education, cultural values ​​and education. The influence of these factors is characterized by a long-term effect, along with the acquisition of social content. Thus, a philosophical study of a positive and sustainable course of socio-cultural transformation of the Uzbek family makes it possible to compare the model of traditional and transformed family relations, which, as a social institution, acquire theoretical and practical content to create a positive and stable family. life. The traditional Uzbek family is characterized by legal (legal) marriage relations, the presence of children in the family, a positive stable lifestyle.

In a systematic approach to the transformation of social processes, its primary basis (factor) is the subjects (family members, group members), who are the conductors and carriers of socio-cultural processes. Although in sociology they are called "actors" or "agents", in our opinion, given that transformation processes are the driving force, it is appropriate to call them social subjects based on their socio-philosophical characteristics. Although no theory, according to K. Meillassoux, can assert whether an object (object) is absolutely necessary or not, it is important for the regulation of social relations (processes). Because the causal relationship is determined through research. In this regard, we take into account the compatibility of family life, values, culture of relationships with the requirements of society.

In this case:

• examples of family norms of behavior;

• fulfillment of social roles in the family;

• the introduction and observance of norms in the family;

•. ensuring the rights and fulfillment of duties of family members;

• regulation of informal norms by traditions, customs and ethical requirements;

• prohibitions and social restrictions adopted in the hierarchy of family relations;

The establishment of social relations of the family with other institutions of society is associated with social subjects. They carry out transformational processes in the form of innovation and creativity. Its inherent freedom, creativity, is embodied as a starting point for socio-cultural changes. This, in turn, requires taking into account the following when analyzing the family as a social institution:

• socio-cultural structure of the family, group cohesion, activities, communication culture, etc.;

• the relationship of the family with other institutions of society and the performance of its functions in relation to them, etc.;

• the mechanism for regulating the behavior of family members, the role of family members in the system of social relations, etc.;

• preservation of national cultures, participation in the preservation and popularization of national values ​​and norms in society, their existence, etc.

A dynamic model of sociocultural processes is understood as a form of culture of communication between husband and wife in the process of transformation of Uzbek families, the manifestation of love and care for children (boys and girls) by parents, the form of attitude of children (boys and girls) to their parents (respect and respect, etc.) , the attitude of children in the family to family values, the attitude of the groom and the bride to the father-in-law and mother-in-law, the form of family relations with close relatives, neighbors and community members, the order of national and religious traditions - Man "," Man is a cultural environment "," Man is a social group ". The aforementioned author's approach is implemented within the framework of the research objectives, and its visualization can be expressed through Pictures.2. The main attention is paid to the transformation and modernization of the culture of family relations, which is intended for use in the practice of social assistance to families, the study of family conflicts and the provision of competent practical assistance to spouses and other family members.

Pictures 2. Dynamic model of socio-cultural processes in the family.

In our opinion, no social group as an institution can change the strategy of social changes in a family society and cannot be an independent subject of social transformation. Although some researchers note that the processes of globalization and integration in the modern world, on the one hand, allow the rapprochement of peoples and cultures, the formation of common human values, on the other hand, lead to the unification and assimilation of national cultures and ethno-traditions, at the basis of which expansion is expressed. Therefore, our national culture is considered protection from any negative influences. Today, there are more than 7 million families in our country, and the children who grow up in them are the masters of our country, our future. The stability of each family, the creation of a healthy environment in it plays an important role in the upbringing of children. Therefore, further expansion of efforts in this area is one of the most pressing issues requiring a complete solution, - said T. Narbaeva.

A healthy family is the foundation of a peaceful and harmonious, potentially dangerous society and is characterized as an important factor influencing the growth of socio-economic life. Because, as a social institution, the family is separated from other social institutions, and no other institution can take its place. In the social sciences, the family is classified based on various characteristics. For example, in "Love and Family" the composition of generations, the observance of traditions in the family, the ethnic composition of family members, their level of education, profession, etc. are selected as indicators. It is interesting that each family is unique. "The families of civil servants have a special place in society and have always faced the threat of losing the head of the family." There are a number of historical examples of this. The interaction of professional activity and family is determined by a number of factors. They are associated with the goals and objectives of a particular profession, the chosen profession of defending the Motherland. Some residents move from one area to another while working with their families on demand. This, in turn, is expressed in family relationships, that is, in the relationship between spouses, children and parents.

In addition to performing a number of social functions, the family is also subject to certain influences that are reflected in social functions. We can show them like this:

- special attention to the fate and life of the family in the performance of professional duties (this applies more to young families, and the influence of this factor on the breakdown of family relations is shown in the previous paragraph);

- medical and social protection of the employee and his family members. Many foreign companies were able to attract the best employees (management) due to this factor;

- The lack of a residence permit can lead to various social conflicts, such as instability in the family, severe anxiety, for example, the low probability of employment of a wife in a certain profession, lack of space in kindergarten, change of place of study children in the family;

- Time constraints as a result of the special working conditions of some professionals leads to the fact that the owner of the profession is not enough in the family circle. This leads to dissatisfaction with the spirituality of the family, raising a child, attention, dignity of family members, and spending free time together. At the same time, it is important to take into account the typical specifics of the family of the owner of the profession, to study its role and role in life, place in the activities of labor collectives.

Spiritual, moral and property relations between husband and wife occupy a special place in the constitutional formation of the Uzbek family (along with other eastern families). The formation of this indicator in a specific cultural, ethnic and social environment has its own history, and the family will cover all private-cultural aspects of the culture to which it belongs. In this regard, according to researchers, the formation of the family as an institution is a gradual product of these relationships.

In conclusion, we can say that the evolution of the Uzbek family has led to the transformation of social roles, which is associated with the socio-professional problems of society, and the real role of the couple in the family has changed. This is due to the low level of social and professional competence of a husband or wife in the family. This situation is also the cause of social tension in society. At the same time, the family is also influenced by events such as labor migration, urbanization, industrialization. As a result, the spiritual unity of family life, the culture of relationships between couples, and reproductive behavior are changing. The result is the collapse of the spiritual and cultural system, such as "Couple - companion for life - Parenthood - Kinship - Neighborhood - Social thought - Example of family life." This is reflected in the example of a life strategist, in which each family member, that is, parents, are responsible for themselves, sons (brothers) are responsible for themselves, and daughters (sisters) are responsible for themselves. If at the end of the XX century in Uzbek families such spiritual responsibility and involvement as brotherhood, sisterhood, kinship was clearly expressed, today, at the beginning of the XXI century, on the basis of cultural expansion in Uzbek families, only family members are responsible for this. individuality, everyday life and family relationships. As a result, the educational, regulating and guiding functions of social thought remain unfulfilled. Take at least three friends from the feature film "Suyunchi", created by Uzbek filmmakers. When villagers inform them that they are in the hospital and their child is unaware of the patient's condition, they discuss it. Most importantly, they achieve their goals and are forced to fulfill their childish responsibilities. The mother, called "The Conscience of Our Village", is an example and encourages others to lead by example. Such cases have a positive content in the regulation of social relations and serve to limit the popularity of undesirable behavior. Therefore, it is necessary to pay special attention to the functional role of national traditions and values and be able to use them in the life of society.